118. Faithfulness to the Divine Plan in the Transmission of Life
By Pope John Paul II

1. We said previously that the principle of conjugal morality, taught by the Church (Second Vatican Council, Paul VI), is the criterion of faithfulness to the divine plan.

In conformity with this principle, the Encyclical Humanae Vitae clearly distinguishes between a morally illicit method of birth regulation or, more precisely, of the regulation of fertility, and one that is morally correct.

In the first place "the direct interruption of the generative process already begun [abortion]...is morally wrong" (HV 14), likewise "direct sterilization" and "any action, which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation" (HV 14)—therefore, all contraceptive means. It is however morally lawful to have "recourse to the infertile periods" (HV 16): "If therefore there are reasonable grounds for spacing births, arising from the physical or psychological conditions of husband or wife, or from external circumstances, the Church teaches that then married people may take advantage of the natural cycles immanent in the reproductive system and use their marriage at precisely those times that are infertile, and in this way control birth without offending moral principles..." (HV 16).

Natural regulation versus contraception

2. The Encyclical emphasizes especially that "between the two cases there is an essential difference" (HV 16), and therefore a difference of an ethical nature: "In the first case married couples rightly use a facility provided them by nature; in the other case, they obstruct the natural development of the generative process" (HV 16).

Two actions that are ethically different, indeed, even opposed, derive from this: the natural regulation of fertility is morally correct; contraception is not morally correct. This essential difference between the two actions (modes of acting) concerns their intrinsic ethical character, even though my predecessor Paul VI states that "in each case married couples, for acceptable reasons, are both perfectly clear in their intention to avoid children." He even writes: "...that they mean to make sure that none will be born" (HV 16). In these words the document admits that even those who use contraceptive practices can be motivated by "acceptable reasons." However, this does not change the moral character which is based on the very structure of the conjugal act as such.

Moral and pastoral dimensions

3. It might be observed at this point that married couples who have recourse to the natural regulation of fertility, might do so without the valid reasons spoken of above. However, this is a separate ethical problem, when one treats of the moral sense of responsible parenthood.

Supposing that the reasons for deciding not to procreate are morally correct, there remains the moral problem of the manner of acting in this case. This is expressed in an act which—according to the doctrine of the Church contained in the Encyclical—possesses its own intrinsic moral qualification, either positive or negative. The first one, positive, corresponds to the "natural" regulation of fertility; the second, negative, corresponds to "artificial contraception."

4. The whole of the previous discussion is summed up in the exposition of the doctrine contained in Humanae Vitae, by pointing out its normative and at the same time its pastoral character. In the normative dimension it is a question of making more precise and clear the moral principles of action; in the pastoral dimension it is a question especially of pointing out the possibility of acting in accordance with these principles ("the possibility of the observance of the divine law", HV 20).

We should dwell on the interpretation of the content of the Encyclical. To this end one must view that content, that normative-pastoral ensemble, in the light of the theology of the body as it emerges from the analysis of the biblical texts.

5. The theology of the body is not merely a theory, but rather a specific, evangelical, Christian pedagogy of the body. This derives from the character of the Bible, and especially of the Gospel. As the message of salvation, it reveals man's true good, for the purpose of modeling—according to the measure of this good—man's earthly life in the perspective of the hope of the future world.

The Encyclical Humanae Vitae, following this line, responds to the question about the true good of man as a person, as male and female; about that which corresponds to the dignity of man and woman when one treats of the important problem of the transmission of life by married couples.

To this problem we shall devote further reflection.

Source: L'Osservatore Romano

Ads by Google
(What's this?)


Ads by Google (What's this?)
Ads by Google (What's this?)

Featured Videos

Pope Francis celebrates the closing Mass and announces site of next World Youth Day
Pope Francis celebrates the closing Mass and announces site of next World Youth Day
Pope Francis visits poor neighborhood and meets with young people from Argentina
Pope Francis celebrates Mass at the National Shrine of Our Lady of Aparecida
Denver rally draws hundreds in support of religious freedom
Pope Francis prays over a sick man in St Peter's Square
Denver women's clinic will offer natural, Catholic care
Interview Clips: Barbara Nicolosi speaks to CNA
US Cardinals press conference at North American College
Pope Benedict to retire to monastery inside Vatican City
Pope cites waning strength as reason for resignation
Hundreds convene in Denver to urge respect for life
New Orange bishop encourages Catholic unity in diversity
Chinese pro-life activist calls for reform, international attention
At Lincoln installation, Bishop Conley says holiness is success
Mother Cabrini shrine reopens in Chicago after a decade
Ordination of 33 deacons fills St. Peter's with joy
Cardinal says "Charity is the mother of all the virtues"
Augustine Institute expands evangelization effort with new campus
Bishops recall 'Way of St. James' as chance to trust in God
Los Angeles cathedral's newest chapel houses Guadalupe relic

Liturgical Calendar

April 23, 2014

Wednesday within the Octa ve of Easter

All readings:
Today »
This year »

Catholic Daily

Gospel of the Day

Mt 28:8-15


Daily Readings

First Reading:: Acts 3:1-10
Gospel:: Lk 24:13-35

Saint of the Day

St. Adalbert of Prague »


Homily of the Day

Mt 28:8-15


Ads by AdsLiveMedia.com

Ads by AdsLiveMedia.com
Text only

Follow us: