Jesus Christ’s words are eternal amidst a creation ‘destined to end,’ Pope Benedict says
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.- With thousands of faithful gathered in St. Peter’s Square for the Sunday Angelus, Pope Benedict XVI focused his address on Sunday’s Mass reading from the Gospel of St. Mark. While creation is “destined to end,” he said, Jesus’ words are "eternal."
 
On the second-to-last Sunday of the liturgical year, Pope Benedict expressed his thanks to God for another year in “the great family of the Church” almost complete: “It is an inestimable gift, which permits us to live in history the mystery of Christ, welcoming in the paths of our personal and communal existence the seed of the Word of God, an eternal seed that from the inside transforms this world and opens it to the Kingdom of Heaven.”
 
St. Mark, he added, today presents us a part of the discourse of Jesus on the end times: “In this discourse, there is a sentence that is striking for its clear synthesis: ‘Heaven and earth will pass away, but my words will not pass away.’”
 
The expression “Heaven and earth,” Benedict XVI explained, appears frequently in the Bible to indicate all the universe, the entire cosmos. “Jesus,” he added, “declares that all that is destined to pass away, not only earth, but Heaven, which is included here in the cosmic sense, not as synonymous of God.”
 
“Sacred Scripture is unambiguous. All creation is destined to end, including elements divinized by ancient mythology. There is no confusion between creation and the Creator, but a clear difference.”
 
“With such clear distinction, Jesus affirms his words ‘will not pass away,’ which stand by the part of God and accordingly, are eternal,” the Pope expounded. “Pronounced with the concreteness of his early existence, these are prophetic words par excellence, as Jesus affirms (in the Gospel of St. John) when he turns to the heavenly Father: ‘the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me.’”
 
In a well-known parable in the Gospel of St. Matthew, Jesus compares himself to a sower and explains that the seed is the Word. “The ones who hear the word and accept it and bear fruit” are part of the Kingdom of God, the Holy Father said.
 
“That is, they live under his rule, remaining in the world, but no longer part of the world. They bear in themselves…a principle of transformation that already now manifests itself in a good life, animated by love, and in the end, will produce the resurrection of the body. Behold the power of the Word of God.”
 
The Pontiff concluded by explaining that the Blessed Virgin Mary is the living sign of this truth: “Her heart was “good earth” that welcomed with complete openness the Word of God, such that all her existence, transformed according to the image of the Son, was introduced to eternity, soul and body, anticipating the eternal vocation of each human being.”
 
“Now, in prayer, let us make our own her response to the Angel ‘may it be done to me according to your word,’ so that following Christ along the way of the cross, we too can reach the glory of the resurrection.”

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Subscriber comments:
Published by: Parry
Sydney / Australia 11/18/2009 09:49 AM EST
In Reply to above: "Can any one explain why Jesus said he did not know the day or the hour of the end of the world? This has always confused me." St Athanasius’s answer to the problem of the ignorance of the Son is that when Jesus said that the Son did not know, He spoke according to his humanity, not his divinity. “Son” refers to the humanity of Christ in this passage, not to the deity. He made this, as well as those other declarations as man, by reason of the flesh. For this as little as the others is the Word’s deficiency, but of that human nature whose property it is to be ignorant. . . Moreover this is proper to the Savior’s love of man; for since He was made man, He is not ashamed, because of the flesh which is ignorant, to say “I know not,” that He may show that knowing as God, He is but ignorant according to the flesh.[3] In numerous contexts, Augustine says Christ is ignorant of the day and hour of His return only in the figurative sense that others do not learn this from Him. It is a sort of derived ignorance. Two passages sufficiently illustrate what Augustine means: What comes then of the Son’s even not knowing this? Which of course is said with this meaning, that men do not learn this by the Son, not that He by Himself doth not know it . . . When therefore the Son is thus said not to know this day: not because He knoweth it not, but because He causeth those to know it not, for whom it is not expedient to know it, that is, He doth not show it to them[16]
Published by: Alan
Georgia 11/16/2009 11:34 AM EST
Regarding Jesus not knowing the day or the hour, this must be related somehow to Jesus completely "emptying Himself" as Paul describes in Philippians 2:14, "though he was in the form of God, he did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance,he humbled himself, becoming obedient to death, even death on a cross..." Regarding the cosmos someday coming to an end, modern physics seems to suggest as much. But God asks us, in the meantime, to do all we can to help the earth reflect the Kingdom of God...even though at some point God will have to create a "new heaven and earth" (Rev.21:1). Our current responsibility to be good stewards of the earth as well as spread the gospel, feed the poor, heal the sick, etc. is not at odds with the fact that this cosmos will ultimately die and be resurrected in newness.
Published by: Stephen
USA 11/16/2009 11:25 AM EST
God is the Alpha and the Omega. The beginning and the end.
Published by: Alba
Boston 11/15/2009 09:10 PM EST
Praise be Jesus, my God and my all.amen
Published by: Alex
Canada 11/15/2009 08:40 PM EST
If God's words are eternal, why didn't he pick better ones? I mean, there's a lot he could have said that would have made life less miserable on this earth. For instance, condoms help prevent AIDS.
Published by: Lori
Pearland TX US 11/15/2009 08:03 PM EST
And the Word became flesh and lived amoung us. John 1:14 The Eucharist is the Word made Flesh and living amoung us. The Mystery of the Incarnation is my favorite.
Published by: Judy
usa 11/15/2009 06:46 PM EST
Can any one explain why Jesus said he did not know the day or the hour of the end of the world? This has always confused me. Thanks.
Published by: Magistra bona
Oakland, CA, USA 11/15/2009 01:00 PM EST
Gee! I love this guy!! But, every now and then, I think he gets 'off message', drifting into Gnostic drivel. Also, translating the Pope's words into English can lead to some freaky pronouncements. If the cosmos is supposed to end, why be at pains to 'transform this world and open it to the Kingdom of God'? Wouldn't it be smarter to just hole up in bunkers and be spiritual? I interpret Christ's words in Mark as an example of parallelism for the purpose of exaggeration. I read it this way: 'It's more likely for Heaven and earth to pass away than for my words to pass away'. Think: Snowball in hell. This passage is like the one about the camel passing through the eye of a needle. Why do so many theologians think that God hates the earth? He doesn't. He made it. And, He called it "good". The earth is no impediment to the Kingdom of Heaven. Man's sin is.
Published by: Stephen
USA 11/15/2009 12:11 PM EST
If Jesus is true God and true man and the Son of God, then his word is eternal because God is eternal. We are all only passing through in this earthly existence that the eye can see. This very same eternal Jesus Christ will come again to judge the living and the dead at the Second Coming. Only God not the angels or son know the day and the hour of the Second Coming of Jesus Christ. Be prepared always or as scripture says he will catch you unawares like a thief in the night. Jesus have mercy on us all.
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