|
|
||||||||
|
Resistance to Latin Mass liberalization is disobedient and proud, says bishop
Related articles:
.- A Vatican official has criticized some bishops' actions as prejudiced and proud for obstructing Pope Benedict XVI's recent reform liberalizing the use of the Tridentine Mass. Archbishop Malcolm Ranjith of the Vatican Congregation for Divine Worship and Sacraments blasted as "disobedience" the reaction of many bishops to the Pope's motu proprio document Summorum Pontificum, which lifted the restrictions of the older "extraordinary rite" of the Mass. The document instructs bishops that priests who wish to follow the older rite must be allowed to do so without asking permission, and says that congregations who request the Tridentine Mass must be provided it. Archbishop Ranjith decried the action "and even rebellion" of many bishops who are trying to limit access to the older Mass. “On the part of some dioceses, there have been interpretive documents that inexplicably aim to limit the ‘motu proprio’ of the pope,” he said earlier this month. The archbishop's comments come in response to "interpretations" of the motu proprio supported by the bishops of England and Wales. Cardinal Cormac Murphy-O'Connor provoked outrage from some Catholics after his commentary on the document claimed that priests still needed to ask permission from their bishops to celebrate the Tridentine Mass. Cardinal Murphy-O'Connor also said that congregations requesting the old Mass must be "stable," though that requirement is absent from the Pope’s document. The cardinal’s commentary was called an “ungenerous interpretation” and “a slap in the face of traditionalists.” Another clergyman, Bishop Arthur Roche of Leeds, claimed that the power of the bishops to stop the Tridentine Mass remained in effect. Archbishop Ranjith said that, in these dissents, “there hide, on the one hand, ideological prejudices and, on the other hand, pride, which is one of the most serious sins.” “The bishops, in particular, have sworn fidelity to the pontiff; may they be coherent and faithful to their commitment,” he said. The older rite of the Mass is almost entirely in Latin. Latin was generally abandoned after 1965 by bishops and clergy who claimed to be following the mandate of the Second Vatican Council. Many Catholics found the state of the Church since the council to have been confused by “trendy innovations” in both Catholic moral teaching and the liturgy. Father Richard McBrien, a Notre Dame professor considered a leading dissenter on Catholic sexual ethics and abortion, wrote on the Tridentine Mass controversy in the diocesan newspaper of the archdiocese of Los Angeles, The Tidings. He criticized young Catholics who favored the old rite, saying “it is a mystery how one can be nostalgic for something one had never experienced.” He also praised "liturgical scholars" who “have published articles which carefully pick apart the reasoning behind the papal document.” Damian Thompson, writing for the Daily Telegraph, defended the papal motu proprio. “By failing to welcome the latest papal initiatives - or even to display any interest in them, beyond the narrow question of how their power is affected, the bishops of England and Wales have confirmed Benedict's low opinion of them.” Subscriber comments:
Published by: Andre Walker
USA 08/15/2009 02:11 PM EST
It is so very painful to read of the derisive comments and insubordinate actions that come from those who vowed to be obedient to the Church and its magisterium.
In particular,this issue of the abandonment of the Latin Mass, was apparently the basis of the cause for the excommunication of the French Archbishop Le Febvre at the time of Vatican 11. It now appears that with the removal of restrictions to its use in the Church Liturgy that there may be a similar fate for some of the current hierarchy. The words of Pope John Paul 11 of happy memory are very instructive: “To all those Catholic faithful who feel attached to some previous liturgical and disciplinary forms of the Latin tradition, I wish to manifest my will to facilitate their ecclesial communion by means of the necessary measures to guarantee respect for their rightful aspirations. In this matter I ask support of the Bishops and of all those engaged in the pastoral ministry in the Church…..(Pope John Paul 11 Apostolic Letter, Ecclesia Dei Adflicta; July 2, 1988) All hail to Pope Benedict XVI for his good shepherding of the faithful through his "motu proprio document Summorum Pontificum, which lifted the restrictions of the older extraordinary rite of the Mass."
Published by: Hans
USA 10/22/2008 02:11 PM EST
"I have been to a Tridentine mass and for the life of me I can't see why it is better than the current version. The congregation is entirely passive."
Sorry, I disagree. We worship with all our senses, not only with our voices. The 20th century notion that the Mass must somehow be a "democratic" affair wherein all must have an "active" role distorts the traditional understanding of liturgy and priestly function.The priest may have more to say than the laity in a Tridentine Mass, but this is because he is acting AS a priest, not a presider over an assembly. He speaks for us and with us, turning to the people, to the altar, etc., as intermediary. I grew up with Latin. We understood much of what was being said and the language connected us to our ancestors and collective religious heritage. Even if not understood fully or at all, the Latin Mass still fulfills its intent: Christ is present on the altar. Faith isn't in the long run something that is based on understanding. Rather, we believe in ORDER to understand, to have an "understanding" which transcends the mundane notion of the word.The "new" Mass is often seen as something that we do for God. The Tridentine Mass is seen as being something that God does for us.
Published by: Penny
Baltimore, Maryland, USA 07/06/2008 04:04 PM EST
I have been to a tridentine mass and for the life of me I can't see why it is better than the current version. The congregation is entirely passive. I have no memory of the Latin mass in the days before Vatican II, being too young, but are congregations really all that contemplative that they would benefit from such vast periods of silence? Particularly in the American church, I would believe that pastors wishing to implement the Tridentine Rite would also instill in their congregations a working understanding of contemplative prayer. Do people really understand what they are supposed to be doing during the extended periods of silence of the tridentine mass? You don't throw a child into the pool until you've taught it to swim. Congregations submitted blindly to what can be a beautiful spiritual experience would be like serving Filet Mignon to a man with no teeth. Teach us to know the Mass so that we may appropriately pray it with the priest.
Published by: Joe
Annapolis 11/28/2007 10:41 PM EST
Tradition: the root of the Catholic Church; the Latin Mass is something to be celebrated. I have only seen bits and pieces of it (from movies), but am very intrigued because it seems like a very spirtual way to celebrate the Eucharist; very benevolent. God Bless Pope Benedict XVI; I have to travel far for a Latin Mass but will do so to experience it.
Published by: Roberto Alvarez-Perez
Miami, FL, USA 11/25/2007 09:04 PM EST
It is extraordinary that the same people who have accused the Traditional Catholics of schismatics and disobedient, are now defying the pope's command to free the Mass of St. Pius V.
What do those cardinals and bishops have against that Holy Mass? Fortunately, there still some people with authority in the Vatican that are calling those disobedient and proud bishops by their true names. In the Spanish version of this article the approach is stronger. Archbishop Malcolm Ranjith indicates that the liberalization of the Mass of St. Pius V is a direct result of the "liturgical abuses and lack of respect for the norms of celebration after Vatican II." There is no doubt in my mind that those bishops and cardinals opposing the Motu Propio Summorum Pontificum are more disobedient than any Traditional Catholic will ever be. Is there any connection between those who committed the liturgical abuses and the ones who oppose Summorum Pontificum? I think there is a direct connection. Long live Christ the King!!!
Published by: Jeff Francis
Boston, MA USA 11/24/2007 10:44 AM EST
The Cardinals mentioned in this article and those equally rebellious bishops and cardinals in the United States are bringing to light what many of us have long suspected,that this is indeed a 40 year attempt at a new Reformation.
As for the priest-in- name-only from Notre Dame, his comments do not deserve a response.
Published by: Louis Cote
Waterloo, Ontario, Canada 11/24/2007 10:32 AM EST
Priest have the right to say the Tridentine Mass when the congragation requests it. For pastoral reasons, the mass should be announced as a Tridentine Mass. The Bishop has a right and duty to ensure that the priest are trained in the ways of saying the Tridentine Mass. The Bishop should also ensure that no invective from either side be permitted.
Published by: Seve Real
USA 11/24/2007 12:14 AM EST
I witnessed a latin mass at a monastery i visit and i found it a transforming experience.
Never having witnessed the Tridentine Mass before it was truly unworldly. Good on the Holy See he did the right thing. I find it to be a serious and substantial reflection on Word.
Published by: marksman
NY 11/23/2007 08:45 PM EST
Fidelity to tradition is fidelity to Christ. Tradition is our connection to the apostolic times. As usual, pride leads to disobedience. That's how Satan fell.
Published by: Priscilla
Florida 11/23/2007 02:47 PM EST
AS LONG AS WE KEEP THE ORDINARY AS ORDINARY....
...AND THE EXTRAORDINARY, AS EXTRAORDINARY... ...I DON'T THINK THAT THE LAITY WILL HAVE BIG PROBLEMS IN THE ASSENT OF THE MAGISTERIUM. THE PROBLEM RISES WHEN PEOPLE WANT TO MAKE OF THE EXTRAORDINARY...AS IF IT WAS ORDINARY... ...OR WHEN THEY WANT TO MAKE THE ORDINARY ... AS IF IT WAS EXTRAORDINARY... AND BY NO MEANS IT CONTRACDICTS THE RULE OF CHRISTIAN HUMILITY: "TO MAKE THE ORDINARY THINGS, EXTRAORDINARILY FAITHFULLY". I GUESS THAT WILL BE A GOOD PRINCIPLE FOR PRIESTLY LITURGICAL CELEBRATIONS. AIN'T IT?
Published by: allan
miami, florida, usa 11/23/2007 10:31 AM EST
I dont understand this situation on the part of the Bishops. All the Pope has done is allowed freedom of worship in the church. If you find the latin Mass offensive dont but, allow those catholics that do want to attend freedom to make that choice. Are we so small minded that we cant accept this freedom of choice?
ADD A COMMENT (Your e-mail will NOT be published):
* Thanks for your comments. The number of messages that can be online is limited. Length should not exceed 1500 characters. CNA reserves the right to edit messages for content and tone. Comments and opinions expressed by users do not necessarily reflect the opinions or beliefs of CNA. CNA will not publish comments with abusive language, insults or links to other pages. ADVERTISING |
Latest news:
03:07 pm | Spouse of Costa Rican presidential candidate 'pockets' Eucharist 02:15 pm | Vatican responds to widely divergent reports on Boffo resignation 12:56 pm | Venezuelan cardinal calls for new evangelization of country's capital 11:11 am | International congress to focus on priestly identity and celibacy 07:10 am | Former Saints star says Super Bowl victory revealed a ‘team with destiny’ Related news :
Vatican Press announces publication of 1962 Edition of the Roman Missal Vermont Catholics to have Latin Masses Vatican announces Tridentine Mass Motu Proprio to come “within a few days” Cardinal Bertone announces Latin Mass to be universally authorized “soon” Get CNA News on your email:
Resources
|
ADVERTISING
Place your ad here |
||||||
|
||||||||
