Schismatic bishop calls Motu Propio on 1962 Missal historic “leap”
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Bishop Bernard Fellay

.- In an exclusive interview with the Spanish daily “La Razon,” the superior general of the Lefebvrites, Bishop Bernard Fellay, said Benedict XVI’s Motu Propio allowing universal use of the Missal of 1962 as an extraordinary form of celebrating the Mass “is not a step, it’s a leap” of historic proportions.

The schismatic bishop spoke with journalist Vittorio Messori from the general house of the Priestly Fraternity of St. Pius X, founded by the late Archbishop Marcel Lefebvre. The movement boasts of 481 priests, 90 lay brothers, 206 nuns, 6 seminaries, 117 monasteries, 82 schools, 6 university institutes, 450 places of worship in 62 countries and at least half a million followers.

According to La Razon, Fellay’s reactions are “more positive than what anyone who knows the complexity of the ongoing case with the Holy See for more than 20 years could have expected: the Mass, not only in Latin, but according to the ancient rite, has always been the rallying cry of the Lefebvrists.  But dissidents have always insisted on the fact that the new Eucharistic liturgy is nothing more than the expression of an orientation that is unacceptable in many aspects, adopted after Vatican II by the Catholic Church.

Thus, in certain traditionalist circles, it has often been said that a decree such as the one approved by Pope Ratzinger would not only be insufficient, but would in some way be a distraction and would reinforce the ambiguities.”

Nevertheless, Fellay said, “This is a truly historic day.  We desire to express our profound gratitude to Benedict XVI.   His document is a gift of Grace.  It’s not a step; it’s a leap in the right direction.”

In addition, Fellay said the “normalization” of the Mass, “which does not belong to St. Pius VI but rather has always belonged to the Church,” is “an act of justice, it’s a supernatural extraordinary help in times of grave ecclesial crisis.”

“The reaffirmation by the Holy Father of the continuity of Vatican II and the new Mass with the constant Tradition of the Church moves us to continue the doctrinal discussion.  ‘Lex orandi, lex credendi’: as one prays, so one believes.  And now it has been recognized that in the eternal Mass, one can ‘adequately’ pray,” Fellay said.

“This document is a fundamental stage in a journey that now could be accelerated,” he noted, saying he hoped as well it would lead to a revisiting of the issue of the excommunications put in place by John Paul II.

According to Messori, the effort to recover the Church’s tradition, “initiated by John Paul II, although constrained to the obligatory excommunication, takes on noble success with Benedict XVI, in the perspective of the old Ratzinger project of a ‘reform of the reform,’ and not only of the ancient liturgy.”

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Subscriber comments:
Published by: Lisa Adams
grand bay/ al/ usa 10/05/2008 07:21 PM EST
I left the Catholic Church as a Teenager roughly around 1965, and have made my journey back to the Church only to find that it is more potestant than Catholic. THis is so upsetting to me....I am definitely interested in the SSPX society. What happened to our Church? VATICAN II (the precursor to schism)
Published by: Suzette Murphy
Sacramento, CA, US 09/07/2007 10:00 PM EST
There are more fundamental issues at stake than simply freeing the Latin Mass. Modernism has invaded the Catholic Church, just as the Pre-Vatican II popes warned. Archbishop LeFebvre, in his wisdom, accused the Council. It was for that "crime" he was excommunicated. Marcel LeFebvre is the Athanasius of our time. One day that courageous shephard will be exonerated, yes, and canonized !
Published by: John D. Horton
Abu Dhabi, Unitedi Arab Emirates 09/06/2007 02:06 AM EST
Valid v. Licit. Valid means that the priest who offers the Mass is actually ordained and that he uses the proper "matter" (i.e. wine and bread) and "form" (i.e. the authorized words of the Canon of the Mass. Licit means that the priest has "faculties" (i.e. the authorization or legal authority) from the diocesan bishop to offer the Mass. No SSPX priest has received faculties from any bishop who is the head of a diocese to do any thing, so in that sense all actions of the SSPX are illicit or illegal because they are done without the authority or authorization of the diocesan bishop
Published by: Kevin Symonds
Summerville/SC/USA 07/13/2007 09:36 AM EST
What I never understood is if these excommunicated Bishops (including their founder) believed the excommunications invalid, why are they so insistent on removing it?
Published by: Robert Lockwood
Lafaette, CA 07/12/2007 08:53 PM EST
Interesting that you comment on the "schismatic" SSPX. My understanding is that the group is NOT schismatic but rather the Bishop Lefebere was excommunicated on his own, not the members of the oranization. Recently an article in Our Sunday Visitor explained the SSPX in detail and stated that their cermonies and sacraments are "valid" but not "licid". An email to the paper requesting clairfication received no answer. Can anyone explain?
Published by: Jack
USA 07/12/2007 11:38 AM EST
Rate: Good
I'll simply say that the the SSPX, who are in schism, must reconile themselves with God and the Church. Come back friends! We are all God's children! They are in schism and need to come back to the Church. It will be great to have them come back to the Church! God is good and will lovingly have them back. The time is now. Good things are in store for the Church and the world. I believe it. Pope Benedict XVI wants peace and unity in the Church. This is what Christ wants!
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