.- During his Wednesday audience in St. Peterâs Square, the Holy Father held up St. Hilary of Poitiers as someone who battled against the Arian heresy that Jesus is not divine. Through his teaching, Hilary shows us that âthe path to Christ is open to everyone ... although it always requires individual conversion."
After a long journey towards the faith, by seeking truth, Hilary (born in 310) was baptized in 345 and elected bishop of Poitiers in 353. His first work, Commentary on the Gospel of Matthew, is the oldest surviving Latin commentary on that Gospel.
Hilary had many great qualities, among which the Holy Father noted: his âspirit of conciliation that seeks to understand those who have not already arrived and helps them, with great theological knowledge, to reach the full faith in the true divinity of Jesus Christ.â
Along with this, Hilary had another âgreat giftâ: âto join strength in the faith and meekness in his relations with others.â
Hilary was exiled to Phrygia in Turkey in 356, by Arian bishops at the so called âsynod of false apostlesâ by order of the emperor Constantius who had aligned himself with the decisions at the synod. Following the emperor's death in 361 Hilary returned to Poitiers where he remained until his own demise six years later.
In his most important work, "De Trinitate," St. Hilary "describes his personal journey to a knowledge of God and is concerned to show how Sacred Scripture clearly testifies to the divinity of the Son and His equality with the Father, not only in the New Testament but also in the Old where the mystery of Christ is already apparent," said the Pope.
The bishop of Poitiers "develops all his Trinitarian theology on the basis of the formula of Baptism which the Lord Himself gives us, in the name of the Father, of the Son and of the Holy Spirit."
The Holy Father explained how St. Hilary presents "precise rules" for a correct reading of the Gospel when he indicates how "some pages of Scripture speak of Jesus as God, others underline His humanity, others still ... His pre-existence at the side of the Father ... His descent to death ... His resurrection."
"Firm in his opposition to radical Arians, Hilary showed a more conciliatory spirit towards to those who were prepared to confess that the Son was like to the Father in essence, always seeking to lead them to a complete faith: ... not just likeness but equality ... in divinity."
The beauty of Hilaryâs words and of his consciousness of the seriousness and grace of his baptism lead him to pray: âGrant, O Lord, that I may remain faithful to what I have professed in the symbol of my regeneration, when I was baptized in the Father, in the Son, and in the Holy Spirit. May I adore you, our Father, and together with you your Son; may I merit your Holy Spirit, which proceeds from you through your only Sonâ¦Amen(De Trinitate 12,57). The Holy Father concluded his homily with these words.
The Holy Father concluded his audience with the recitation of the Our Father and with his Apostolic blessing. During the audience, the Holy Father also wished a good end to the Tenth Plenary Session of the Conference on Dialogue between the Catholic and Orthodox Church.