Understanding the Faith requires friendship with Christ, Pope says
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.- Pope Benedict XVI addressed almost 40,000 people on Wednesday about a figure known as “the last of the Fathers of the Church,” St. Bernard of Clairvaux. The Holy Father spoke to the gathered faithful about how St. Bernard's example should show them that true understanding of the Faith requires an “intimate relationship with the Lord” and profound faith.
 
Pope Benedict began his catechesis by describing the life of the celebrated French saint.

Born in 1090 in Fontaines, France to a "numerous and fairly well off” family, Bernard studied grammar, rhetoric and dialectic. At 20 years-old he entered the monastery of Citeaux, which the Pope described as a “more rigorous” monastic foundation than the existing ones of the time.
 
In 1115 he was sent by St. Stephen Harding, third abbot of Citeaux, to found a new monastery at Clairvaux, where Bernard himself became abbot. At Clairvaux the saint "insisted on the importance of a sober and restrained lifestyle, in food, in clothing and in the structures of the monastery, at the same time encouraging support and assistance for the poor."
 
Together with his theological writings and homilies, including the celebrated Sermons on the Song of Songs, Bernard maintained a vast correspondence, developed warm friendships with his contemporaries, defended sound doctrine, and combated heresy and outbreaks of anti-Semitism. Benedict XVI recalled Bernard’s writings against the heresy of the Cathars who despised the material and the body and thus despised the Creator. This monk defended the Jews, so much so that a rabbi, Ephraim, “addressed a stirring tribute” to him. 

Pope Benedict also pointed out that St. Bernard wrote a very special book on how to be a good pope for a pupil of his, Bernardo Pignatelli, who became Pope Eugenius III.
 
Bernard of Clairvaux died in 1153.
 
Turning to the value of St. Bernard's teachings for modern Christians, the Holy Father The Pope highlighted "two central aspects” of Bernard's teaching which concern Jesus Christ and Mary his most holy mother. The Monk expressed "the Christian participation in the love of God.” "It is from this that he was given the title of Doctor Mellifluous,” the Holy Father expounded. “His praise of Christ, in fact, flows like honey."
 
Bernard of Clairvaux loved to repeat, "there is one name that matters, that of Jesus of Nazareth.”
 
For Bernard "true knowledge of God lies in a personal and profound experience of Jesus Christ. Faith is first of all an intimate personal encounter with Jesus, the experience of his closeness, of his friendship and his love. Only in this way can we learn to love him and know him even more. Let us hope that this can happen in all of us," Pope Benedict said.
 
Bernard also emphasized the "privileged place of the Virgin in the economy of salvation." "It is no coincidence," said Benedict XVI, “that Dante puts on the lips of the Doctor Mellifluous his sublime prayer to Mary: 'Virgin Mother, daughter of thy Son, humble and exalted more than any other creature, fixed term of eternal counsel.'"
 
St. Bernard's ideas, Pope Benedict concluded, "stimulate not only theologians but all believers.”
 
“At times we think we can resolve the fundamental questions about God, mankind and the world using only the power of reason. St. Bernard however, solidly rooted in the Bible and the Fathers of the Church, reminds us that without a deep faith in God, nourished by prayer and contemplation, an intimate relationship with the Lord, our reflections on the divine mysteries are in danger of becoming a futile intellectual exercise, and lose their credibility."

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Subscriber comments:
Published by: peterpiper
St. Petersburg Fl. USA 10/27/2009 11:23 AM EST
All my life as a catholic all I ever heard is that it was "others" who do not understand the faith. These "others" are not a community of faceless people, but a people with a strong commitment to Christianity. What Christianity has to offers to all the living in the here and now, Catholicism can only grandize on behalf of the dead. Do I really care about Thomas Aquinas's 5 causations, or his principle of sufficient? Absolutely not!! The man is no longer among the living, and I really have no absolute proof of him being in "heaven" other than the hearsay of the church. Like all the many alledged saints of the church, I cannot accept that all are in "heaven" and not a single one can be in "hell." It is God and God alone who casts the final judgment for all eternity. I am so turned off by their popes and saints, that I left the church, and found my own peace, solitude, and return to sanity by accepting JESUS as my Saviour, and leaving the dead to themselves.
Published by: Stephen Jones
Covington, Kentucky, U.S.A. 10/26/2009 05:13 PM EST
With Jesus Christ all is possible even the impossible. Jesus Christ is our Lord and Saviour who came to give life not death. His infinate goodness and mercy have no end. Give your selves to this Christ whose love has no end. Become his friend today. Jesus is waiting for all of you to come to him. God Bless you all.
Published by: Anastacia
Fair Oaks, CA 10/22/2009 03:08 PM EST
Having a close personal relationship with Jesus is incredible!!! It took me a long time to develope it and I would never go back.
Published by: luzminda penaranda
philippines 10/21/2009 07:00 PM EST
..yes i do believed in Pope Benedict's word that understanding faith is a personal encounter of Jesus and also mama mary..because i experienced it myself in fact i've tried testing my faith that is the reason why jesus showed me that the true church is the catholic church and i will never leave it..
Published by: Raymond McDade
Orting,WA, USA 10/21/2009 01:34 PM EST
I do not understand this new pronouncement from the Holy Father. In time I hope there will be an easy explanation.
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