.- The Vaticanâs sex crimes prosecutor says the Church should fight against a culture of silence as it combats the âsad phenomenonâ of sexual abuse in society.
âThe teaching of Blessed John Paul II that truth is at the basis of justice explains why a deadly culture of silence or 'omertÃ ' is in itself wrong and unjust,â said Monsignor Charles J. Scicluna, Promoter of Justice at the Congregation for the Doctrine of the Faith, on Feb 8.
âOmertÃ â is a term that describes the code of silence practiced by members of the Mafia.
The 52-year-old Maltese cleric was addressing the âTowards Healing and Renewalâ symposium being hosted the Pontifical Gregorian University in Rome from Feb 6-9. The gathering has brought together over 140 representatives from bishops' conferences and 30 religious orders worldwide.
All such groups have until May 2012 to submit new guidelines for preventing abuse to the Vatican for approval although many already have such guidelines in place.
He explained to delegates how the best guide on the Churchâs âmoral and legal dutyâ to seek the truth when allegations are made can found in a 1994 address given by Blessed Pope John Paul II to the Vaticanâs highest appeal court, the Roman Rota. On that occasion the late Pope outlined five principles that should inform the actions of those investigating allegations of abuse.
The first was that âjustice is at times called truth,â which means that a culture of silence has to be rejected. Msgr. Scicluna said this principle requires the facts to be established âwith a spirit of fairnessâ to both the alleged victim and the accused as guided by the Churchâs canon law.
âOther enemies of the truth are the deliberate denial of known facts and the misplaced concern that the good name of the institution should somehow enjoy absolute priority to the detriment of legitimate disclosure of crime,â he explained.
Pope John Paulâs second principle was that justice based on truth âevokes a response from the individualâs conscience.â
âThe acknowledgment and recognition of the full truth of the matter in all its sorrowful effects and consequences,â explained Mgsr. Scicluna, âis at the source of true healing for both victim and perpetrator.â
While experts in psychology could explain how and why perpetrators develop âcoping mechanismsâ such as denial, there is âno substituteâ for âthe liberating effect on a clericâs conscienceâ which comes from the âfull, humble, honest and contrite acknowledgment of his sin, his crime, his responsibility for the harm he has caused to the victims, to the Church, to society.â
Similarly, there is a âradical needâ for victims to be âheard attentively, to be understood and believed, to be treated with dignity as he or she plods on the tiresome journey of recovery and healing,â he said.
Pope John Paul IIâs third maxim was that âtruth generates confidence in the rule of law, whereas disrespect for the truth generates distrust and suspicion.â
He praised the late Pope for promulgating the 2001 Motu Proprio âSacramentorum sanctitatisâ which updated and strengthened the Churchâs laws for dealing with allegations and incidents of abuse.
He explained how the document had raised clerical abuse to the level of a âdelicta gravioraâ or âgrave crimeâ in Church law and, in doing so, took the issue to the Congregation for the Doctrine of the Faith. These rules have since been revised and strengthened by Pope Benedict XVI, he said.
âThe law is clear,â said Mgsr. Scicluna, but âthe faithful need to be convinced that ecclesial society is living under the governance of law.â
It is ânot good enough,â he said, for the promotion of âpeace and order in the communityâ that the law is simply clear but also that âpeople need to know that the law is being applied.â
The fourth principle proposed by Pope John Paul in his 1994 address was the duty of the Church âtowards the common good.â In alleged cases of abuse, said Msgr. Scicluna, the Church would include the safety of children as a âparamount concernâ which is essential to any understanding of âthe common good.â
He told delegates that this included a âduty to cooperate with state authorities.â
âSexual abuse of minors is not just a canonical delict or a breach of a Code of Conduct internal to an institution, whether it be religious or other. It is also a crime prosecuted by civil law,â he said.
The fifth and final principle of Pope John Paul II was that respect for the Churchâs guidelines should not be distorted by âpastoralâ concerns.
Mgsr. Scicluna recalled how in 1994 Pope John Paul had warned of âthe temptation to lighten the heavy demands of observing the law in the name of a mistaken idea of compassion and mercy.â
The 2011 investigation into lapses of child safety in the Irish Diocese of Cloyne found that the former Vicar General of the diocese had not upheld the Irish Churchâs 1996 guidelines on mandatory reporting as, he felt, they compromised his âChristian duty of pastoral care.â
Mgsr. Scicluna again quoted Pope John Paulâs advice from 1994 that âif the rights of others are at stake, mercy cannot be shown or received without addressing the obligations that correspond to these rights.â
He concluded his address to the symposium by stating his belief that âthe honest quest for truth and justice is the best response we can provide for the sad phenomenon of the sexual abuse of minors by clerics.â