“I share with many people around the world a concern for the unborn, and for the sanctity of human life. Gonzaga University has always supported the pro-life movement,” Father Spitzer said in a Thursday statement.
He explained that the advertisement was rejected “not from any disagreement with the pro-life cause, but out of a preference to emphasize a positive pro-life message rather than a negative one.”
He did not detail what negative messages he believed to be emphasized in the Human Life Alliance’s insert.
Father Spitzer announced that last week the Gonzaga pamphlet “Standing for the Unborn” was distributed in The Gonzaga Bulletin. He noted that the publication has been included in the Bulletin in the past.
In contrast with the insert “We Know Better Now,” “Standing for the Unborn” appears bland, using as colors only black and several shades of blue.
The Jesuits’ 16-page pamphlet opens with a list of phone numbers for local pregnancy and family service centers, university ministry, and Catholic Charities. It then includes a prayer that God “Awaken in every heart reverence for the work of your hands, and renew among your people a readiness to nurture and sustain your precious gift of life.”
Calling abortion a “delicate and controversial topic,” the Jesuits’ pamphlet emphasizes “the correctness of Catholic Church teaching regarding abortion, joining with many other people of conscience who are working to protect life in the womb, and who are seeking an end to abortion so as to restore our country’s respect for the core human value of the right to life.”
The 2003 pamphlet, written in the 30th anniversary year of the Roe v. Wade decision, states “more than 39 million American lives have been ended by abortion. Among all the justice issues we as a society should view with grave concern, abortion is a key social evil.”
Emphasizing that abortion is a human rights issue, the pamphlet rebukes framing the issue “as merely a question of personal preference or private choice.” Saying it is “critical to pay attention to ‘how’ our defense of abortion proceeds,” it urges that dialogue “should never devolve into a shrill clash of shouts, much less threats of violence.”
Another section of the pamphlet discusses the Jesuit tradition of respect for life.
“There can be no service of faith without the promotion of justice,” it reads. “Jesuits, therefore, must seek an end to the injustice of abortion.”
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Noting the “tremendous pressure” some pregnant women face, the pamphlet states that abortion is an indication many women are not receiving the support they need. It also acknowledges that “horrible trauma and regret often haunt participants in the aftermath of abortion.”
The Jesuit emphasis on freedom is also discussed: “All too often in abortion debates, ‘liberty’ and ‘choice’ devolve into code-words for utter freedom to terminate a pregnancy without limits or conditions.”
Turning to a consideration of how to speak about abortion in a pluralistic society, saying the Jesuits “would naturally prefer to live in a country where every citizen, voter, and court consistently favor legal recognition of and protection for the unborn.” However, discussion and persuasion on the issue must recognize that phrases like “the right to life, liberty, and the pursuit of happiness” have “contested meanings that others understand differently than we do.”
People should respond to this difference by “engaging those who initially disagree with us on some issues, seeking to create an acceptable consensus wherever possible by building upon those truths on which we can reach agreement, while continuing to educate and persuade those who disagree with our convictions.”
“We must listen respectfully to others’ opinions, just as we expect a fair hearing of our own arguments against abortion. Our confidence in the persuasive power of well-articulated defenses of pro-life positions sustains us, even as we acknowledge the long struggle ahead,” the pamphlet continues.
In comparison to the Human Life Alliance’s insert, the Jesuits’ pamphlet includes very few direct arguments countering the common claims of abortion proponents and rarely directly addresses those who might be tempted to obtain an abortion.