So while Catholicism takes on great works in education and care across Africa “above all,” he said, the Church is “she” who “prays without ceasing, who points to God and to where the authentic man is to be found.”
Turning to the issue of interreligious dialogue, the Pope rejected intolerance and violence between religions.
“Aggression is an outmoded relational form which appeals to superficial and ignoble instincts.”
The starting point of dialogue, he suggested, is a greater knowledge and practice of one’s own faith. Someone cannot love unless he loves himself, and this love “can only begin by sincere personal prayer on the part of the one who desires to dialogue.”
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In this prayer the believer should ask God “for the gift to see in the other a brother to be loved and, within his tradition, a reflection of the truth which illumines all people.”
The Pope rejected “muddled thinking” and “syncretism,” saying these can result from “interreligious dialogue when badly understood.” He charted practical ways in which religions can work together, such as cooperation in social or cultural areas. This collaboration can advance mutual understanding and help people “live together serenely.”
In ordinary life in Africa, he said, many families have members who profess different beliefs, and yet remain united.
He concluded by using the image of a hand to explain himself. “There are five fingers on it and each one is quite different,” yet “each one is also essential and their unity makes a hand.”
There is a “vital duty,” he said, to have good understanding between cultures, consideration for each other that is not condescending, and respect for the rights of each person.
“This is my wish for the whole of Africa, which is so dear to me! Africa, be confident and rise up! The Lord is calling you.”
After his address, Pope Benedict held a brief private meeting with President Yayi Boni where he met the president’s family and exchanged gifts.
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