Pope tells Protestants, Orthodox, let us bear witness in love, “that the world may believe”
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.- At the conclusion of his fourth day in Bavaria, Pope Benedict XVI prayed with members of Germany’s Orthodox and Protestant community.  Leading a Vesper service at Regensburg’s Cathedral, the Pontiff told those gathered that they must not loose track of what is central to their dialogue - their common belief in Christ - and that they should bear witness to their common faith “in such a way that it shines forth as the power of love.”

The liturgy, which was punctuated by German hymns, common to all traditions, also included traditional Orthodox chant and a response from leaders of all three Christian groups.

Pope Benedict began his reflection by welcoming the religious leaders and noting that at the heart of the liturgy is the praying of the Psalms, which connects the Christian church with Jewish believers as well.

Benedict next noted the ongoing dialogue between the Catholic and Orthodox Churches, especially the conversations which are taking place in Germany itself.  “I hope and pray that these discussions will be fruitful and that the communion with the living God which unites us, like our own communion in the faith transmitted by the Apostles, will grow in depth and maturity towards that full unity.”

“’So that the world may believe,’” the Pope emphasized, “we must become one: the seriousness of this commitment must spur on our dialogue.”

The Pope then turned to welcome “the various traditions stemming from the Reformation.”  While he noted the particular work being done in the attempt to reach a consensus on justification, the Pope also pointed to a problem arising in society at large.  “Our modern consciousness, in general, is no longer aware of the fact that we stand as debtors before God and that sin is a reality which can be overcome only by God’s initiative. Behind this weakening of the theme of justification and of the forgiveness of sins is ultimately a weakening of our relation with God. In this sense, our first task will perhaps be to rediscover in a new way the living God present in our lives.”

Turning to the liturgy’s reading from the Gospel of St. John, the Pope noted that what ultimately sets Christians apart is the belief that “Jesus is the Son of God who has come in the flesh.”  This, he said, must be the starting point of any dialogue. “In this common confession, and in this common task, there is no division between us. And we pray that this shared foundation will grow ever stronger.”

From this starting point, Benedict continued, we must become witnesses.  And not just empty witnesses, but witnesses in love.  As the reading points out, he concluded, “’We know and believe the love God has for us’. Yes, man can believe in love. Let us bear witness to our faith in such a way that it shines forth as the power of love, ‘so that the world may believe (Jn 17:21).’”

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Subscriber comments:
Published by: Dave
Nanticoke, PA 04/03/2009 09:08 AM EST
EPH 2:8 For by grace you have been saved through faith; and that not of yourselves, {it is} the gift of God;

Grace is the free Gift of God in Jesus Christ. He paid the price for our sins on the cross. We need to grasp hold of this truth in faith.

HEB 11:6 And without faith it is impossible to please {Him}, for he who comes to God must believe that He is, and {that} He is a rewarder of those who seek Him.

There is no one else in whom we can put our faith and trust but in Christ.

ACT 4:12 "And there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved."

The simplicity of the Gospel is a stumbling block to many. It seems too good to be true!

Never forget, although this Gift of salvation is free, the price paid for it is incalculable.

God Bless All Who Read This!!!!!!!!!
Published by: Chris
Atlanta, Ga. 11/06/2006 06:29 PM EST
Catholic Answers statement "while it is normatively necessary to be a Catholic to be saved (see CCC 846; Vatican II, Lumen Gentium 14), there are exceptions, and it is possible in some circumstances for people to be saved who have not been fully initiated into the Catholic Church (CCC 847)." is misleading in that they reference (CCC 847) but this reference speaks of no exceptions. However one comes to salvation normative or otherwise, they must come in and through the Catholic Church.
Published by: R. Anthony Solis
Puyallup, WA , USA 09/12/2006 05:34 PM EST
Read what the Church teaches and you will see why the Pope IS NOT afraid...

An excerpt from Catholic Answers:

They show (Early Church Fathers) that the early Church held the same position on this as the contemporary Church does—that is, while it is normatively necessary to be a Catholic to be saved (see CCC 846; Vatican II, Lumen Gentium 14), there are exceptions, and it is possible in some circumstances for people to be saved who have not been fully initiated into the Catholic Church (CCC 847).
Read more: http://www.catholic.com/library/Salvation_Outside_the_Church.asp
Published by: Henry
Virginia 09/12/2006 04:56 PM EST
tom of topeka's statement is heresy, even by council of Trent standards.
Published by: tom
topeka, kansas, USA 09/12/2006 02:37 PM EST
a lot of pap by another modern pope afraid to tell those outside the RC Faith that they must convert to be saved...
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