.- Continuing his catechesis on the connection between Jesus and the Church, the Holy Father spoke today on St. Cyprian, "the first African bishop to achieve the crown of martyrdom." The Pope exhorted the 40,000 gathered and all the faithful to unity using the works of St. Cyprian.
Cyprian, said the Pope, "was born in Carthage to a rich pagan family" and "converted to Christianity at the age of 35. ... He became a priest and later a bishop. During his brief time as a bishop, he had to face the first two persecutions authorized by imperial edict, that of Decius (250) and that of Valerian (257-258)," following which many faithful "renounced their faith, or at least failed to comport themselves correctly when under trial. These were the so-called 'lapsi,' that is, the 'lapsed'."
Cyprian was "severe but not inflexible towards the 'lapsi,' giving them the chance of forgiveness after an exemplary penance." The saint also "showed great humanity and was pervaded by the most authentic evangelical spirit in exhorting Christians to offer fraternal help to pagans during the plague." But he was "irremovable in combating the corruption and sins that devastated the moral life, especially that of avarice."
St. Cyprian was concerned more with pastoral issues than with profound theological insights. âHe wrote above all for the edification of the community and to encourage the faithful to good behavior.â
In the saint's works, the Holy Father explained, "the Church is by far the topic most dear to him. He distinguishes between the visible hierarchical Church and the invisible mystical Church, at the same time forcefully affirming that the Church is one, founded upon Peter. He never tires of repeating that 'whoever abandons the chair of Peter, upon which the Church is founded, deludes himself if he believes he remains in the Church'."
Hence, "the indispensable characteristic of the Church is unity, as symbolized by the seamless robe of Christ; a unity that finds its foundation in Peter and its perfect realization in the Eucharist," said the Holy Father.
He then referred to Cyprian's teaching on prayer "which highlights how in the Our Father Christians are shown the correct way to pray." That prayer refers to "us" and "our" rather than to "me" and "mine," said the Pope, "so that he who prays does not pray only for himself. Ours is a public and community prayer. ... The Christian does not say 'my Father,' but 'our Father,' even when praying in the privacy of a closed room, because he knows that everywhere and in all circumstances, he is a member of the one Body."
"Cyprian, then, lies at the origins of that fruitful theological-spiritual tradition that sees the heart as the privileged place of prayer. ... It is there that God meets and talks to man, ... and man listens to God."
"Let us make our own that 'understanding heart' about which the Bible and the Fathers speak," the Pope concluded. "We have such great need of it."