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Sexual orientation laws trump religious freedom, California Supreme Court says
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.- The California Supreme Court’s unanimous Monday decision against two doctors who declined to artificially inseminate a lesbian could have significant implications for religious freedom in the United States. Critics have attacked the decision, which said religious freedom and free speech guarantees do not exempt the doctors from complying with anti-discrimination laws protecting sexual orientation. Drs. Christine Brody and Douglas Fenton had claimed the First Amendment’s protections of freedom of religion and free speech shielded them from a lawsuit filed in 2001 by Guadalupe Benitez, a lesbian who had asked them to provide artificial insemination services, Cybercast News Service reports. The two doctors, who work at North Coast Women’s Care Medical Group in Vista, Calif., told Benitez they were not comfortable providing the service and advised her to find another doctor. Benitez claimed the doctors refused service because she is a lesbian while the physicians, who are Christians, deny the allegation. They claim they don’t inseminate any unmarried women. Speaking for the California Supreme Court, Justice Joyce Kennard decided the case in Monday’s decision, writing: “Do the rights of religious freedom and free speech, as guaranteed in both the federal and the California Constitutions, exempt a medical clinic’s physicians from complying with the California Unruh Civil Rights Act’s prohibition against discrimination based on a person’s sexual orientation? Our answer is no.” California’s Unruh Civil Rights Act, enacted in 1959, says: “All persons within the jurisdiction of this state are free and equal, and no matter what their sex, race, color, religion, ancestry, national origin, disability, or medical condition are entitled to the full and equal accommodations, advantages, facilities, privileges, or services in all business establishments of every kind whatsoever.” Legal protections for sexual orientation, gender, and marital status were added to the Unruh Civil Rights Act in 2005. Gary McCaleb, senior counsel for the Alliance Defense Fund (ADF), argued that the court let anti-discrimination law trump constitutional protections for freedom of conscience. “It really is as if California has banned its citizens from having moral consciences,” he said, according to Cybercast News Service. “You must merely obey what the state says, you have no right to follow your own moral guide.” McCaleb said the case was “not an emergency situation.” “These were doctors who did not feel right morally about performing the procedure. They actually treated the lady in many aspects but at a certain point said, ‘No, we can’t participate in this for moral reasons, because the person is not married,’ and referred her to another doctor who would have provided the treatment but just couldn’t do it immediately.” University of Wisconsin law professor, speaking to Cybercast News Service, said not every state has a law similar to the California law, which specifically protects people from discrimination and differential treatment on the grounds of sexual orientation. “It really is a rather unique situation nationally,” she claimed. However, she continued, religious people are not exempt from generally applicable laws and licensed professionals like physicians have a legal obligation to offer their services in a “nondiscriminatory way.” She said religious exemptions can cloud the issues, citing a case in Minneapolis where Muslim taxi drivers from Somalia were refusing to pick up passengers who carried duty-free alcohol because the consumption alcohol violates their religious beliefs. In another example, she added, “Imagine somebody who runs a store for maternity clothing who refuses to serve single women or gay women, because the owner believes that it is immoral for such a woman to have had sex, let alone to have a child.” UCLA law professor Eugene Volokh said that even if the case is appealed it may not arrive at the U.S. Supreme Court, and it is not clear that the court would side with the doctors’ religious freedom arguments. “Up until the 1960s, the court’s general view was that the Free Exercise (of religion) clause (in the U.S. Constitution) does not give anybody the right to exemption,” Volokh told Cybercast News Service. While some theoretical right to exemption was acknowledged between 1963 and 1990, recent jurisprudence has returned to the earlier model. Current jurisprudence, he explained, only defends First Amendment protection against laws that single out religion for “special burdens.” Dr. David Stevens, CEO of the Christian Medical Association, assailed the decision, saying it is “discrimination against healthcare professionals on the basis of their sincerely held ethical standards.” He also warned of the decision’s lasting consequences, saying “This decision reaches beyond the medical profession. Taking away the First Amendment rights of healthcare professionals puts at risk the rights of every working American.” Subscriber comments:
Published by: anonymous
vista, ca 04/12/2009 10:26 PM EST
These doctors were the patients contracted provider. For her to go elsewhere she would have t pay out of pocket. The doctors signed a contract to treat all patients. Not just the patients they want to treat.
Published by: Frank
USA 11/22/2008 07:03 PM EST
I like to think of the Golden Rule. Remember, discrimination can go both ways.
It is important to consider that artificial insemination is not an "emergency". I would be bothered if ambulances discriminated based on religion. An atheist-only ambulance would not be cool. The morality of homosexuality could be considered a religious issue. I think some don't like to bring up the issue of freedom of religion, because some want to be so called "gay Christians". As in all groups, there are "bad apples". Even though I am bisexual, I would not give up on freedom of religion. It is what makes the US so great. Civil rights and making people tolerant comes from social liberalism (basically socialism). Also, constitutional freedoms are "freedoms from government". The only problem lies in a citizen restricting another citizen's freedom, such as violence. Many of the civil rights advocates are also anti-capitalism, because they think that capitalism makes people unequal. People should be rewarded for their effort, but this also means that capitalist have the right to not sell when they wouldn't benefit. Such as, I don't have to sell something if someone asks for a very low price, like $ 0.
Published by: frjimt
pocono pines, pa, usa 10/27/2008 12:52 PM EST
fr. b groeschel often says: the worst thing that one could say to an opponent: may you live in interesting times.
truly we are there!
Published by: William
Cincinnati, Ohio 08/26/2008 10:01 AM EST
In citing the Catechism on non-discrimination against minorities George is precisely wrong. Non-discrimination applies to only licit procedures and treatments; not illicit ones. Non-discrimination cannot be interpreted so as to force us into cooperation with immoral or unethical actions. Part of the licitness of the procedure in this case is the marital situation of the couple; the procedure in not licit for an unmarried couple. Based on George's reading of the Catechism we as Catholics would become complicit in all sorts of immoral and unethical behaviors. We cannot allow our beliefs to be rendered meaningless otherwise there would be no real point in being Catholic since it could have no real effect in our lives and we would be at the mercy of the beliefs and actions of others.
Published by: Brian
Indianapolis, IN, USA 08/25/2008 02:31 PM EST
But what about Latvian skinheads? Do they have absolute freedom to do whatever they want? I should hope not.
Published by: George
Lexington, Kentucky, USA 08/24/2008 04:20 PM EST
I am surprised and disappointed at the tone of this article. This situation is directly relevant to paragraph 2358 in the Catechism of the Catholic Church: "[Sexual minorities] must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard must be avoided."
This excerpt from the Catechism strongly suggests that Catholic health professionals should strive to fulfill anti-discrimination law, especially in regards to sexual minorities. As a Catholic health professional myself, I see no conflict between this ruling and my Catholic faith. To suggest sexual orientation "trumps" religious freedom is inaccurate and unfair. It seems that it is our obligation as Catholics to end discrimination against sexual minorities.
Published by: Jeff Johnson
Collegeville 08/24/2008 08:42 AM EST
This is typical of California.
We can only wonder what judgments await a state that so is so continuous in its attack on the family. It puts before us the claim that the great Pope John Paul II made I believe in 1978, that we are witnessing the final battle between those who stand for the Gospel, and those who don't. In California, secular relativism appears to be winning.
Published by: Mal
Perth, Western Australia 08/24/2008 01:02 AM EST
If politics and religion do not mix, then politics should not interfere with a person's religious beliefs. These two doctors did the right thing in asking the patient to get the procedure done elsewhere because they did not feel comfortable doing it themselves. Why should their beliefs be secondary to hers?
Published by: Doug
Belen NM USA 08/24/2008 12:20 AM EST
I feel for the doctors involved, whose lives have suddenly become more complicated in this unforseen way.
Having said that, I wonder again at the alarmist comments of professed Christians. Peter said, "We must obey God rather than men, period." There were some negative consequences for him, as his Master had foretold. (Acts 5:40; Mr 13:9) An interviewee says, "Taking away the First Amendment rights ... puts at risk the rights of every working American.” A human's "rights" are always at risk; they exist in a physical sense only at the sufferance of times and men. (Ps 146:3,5) And "the First Amendment" and "working American" are too limited IMO for a religious discussion. Abraham knew better: "... thou who judgest all the earth, wilt not make this judgment." (Gen 18:25) In other times of purely national crises, God repeated the same idea to 'national' prophets: "For he that made thee shall rule over thee, ... the Holy One of Israel, shall be called the God of all the earth." (Isa 54:5; cf. Zec 14:9) A relevant phrase is on the coinage of at least one nation, but has more authority in God's word: "... we should not trust in ourselves, but in God who raiseth the dead. (1 Cor 1:9) ADD A COMMENT (Your e-mail will NOT be published):
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