Aug 20, 2013
For a tree to thrive, it must be pruned. Jesus himself said that the Father will prune the living branches of the vine (the Church) so they can produce more fruit. He also promised that this same Church would contain wheat and weeds – saints and sinners – in every age. Today we find old and new problems, which bring ancient and fresh challenges for a Church that desires to set the world on fire with the love of Christ.
George Weigel’s Evangelical Catholicism: Deep Reform in the 21st Century Church may prove to be an important work that proposes a particular lens through which to see the Church. He analyzes universal and local problems in the Church (principally, crises of faith) and offers solutions (namely, ongoing personal conversion).
What exactly is Evangelical Catholicism? It is not a version of Catholicism, but the core identification of the Church with the work of the Holy Spirit, which brings deep reform in the Church. The goal is not to “get along” in the world, but to bear witness to the truth and facilitate conversions. Evangelical Catholics are not afraid of being labeled bigots, but desire to accurately portray biblical morality as a source of true freedom both in daily life and the public square. They are counter-cultural, embracing the Church’s unique way of life and live with dual-citizenship in this world and the heavenly kingdom. Amidst today’s post-modern culture, Evangelical Catholicism creates a Church that thrives. Such thriving occurs when members begin striving for holiness and embody ongoing conversion to Christ, in particular by living Christian selflessness. In a word, “holiness converts.”
Evangelical Catholicism embraces authority in the Church as from Christ against the reign of the “Imperial autonomous Self.” It embraces the Church, not as a business with the Pope as the universal CEO and the Bishops as branch managers, but as the mystical Body of Christ where Bishops teach, sanctify, and govern. It is a liturgically centered form of Catholic life, embracing the ancient and the new, inasmuch as both approach worship as a privilege and a response due to God, not therapy or entertainment. Part I can be a bit repetitive at times but certainly allows the reader to grasp what is at stake and what is needed to steer the Barque of Peter heavenward.