Apr 17, 2018
In 1859, Darwin published On the Origin of Species. His book brought into the open a conflict between science and religion that had been simmering below the surface since the days of the Enlightenment. It is a blood feud that many still fight in the attempt to prove that science is the only avenue to truth with certitude. According to the mindset of those who see fact and faith as irreconcilable, only what can be proven by science is true.
In reality, doubt is a constant in every scientific enquiry. The 18th century physicist James Clerk Maxwell actually called science a “thoroughly conscious ignorance.” For science to make any advance, its practitioners must doubt their own conclusions. Everything is questioned. Everything is uncertain.
As in science, so too in faith, doubting has a role to play. As we try to make sense out of life, so often incomprehensible and filled with suffering, we find ourselves doubting truths that we have already accepted. How can an all-good God allow tragedies to cut down whole groups of people? Is God really in control? If he is so loving, why does he allow cancer to strike a little child or anyone for that matter?
Sooner or later, the brutal facts of life make us question and even doubt. We reach out for certitude and find ourselves groping in the dark. And, we are no different than those who knew Jesus during his public ministry and were even witnesses to his Resurrection. In all the gospel accounts of the appearances of the Risen Lord, there is always an element of doubt.
When Jesus appears to Magdalene near the empty tomb, Jesus has to reassure her that she is truly seeing him risen from the dead (Jn 20:16). Likewise, he needs to confirm the angel’s announcement of his Resurrection to the other women (Mt 28:8-10). Jesus also has to dispel the doubts clouding the minds of the two disciples on the road to Emmaus. Only after he explains the Scriptures to them and breaks bread with them do they believe in the Resurrection (Lk 24:13-35).