Cardinal Piacenza: This kind of argument, if it were followed, would create an unprecedented break. The suggested cures would make the disease even worse and would turn the Gospel on its head. The issue is loneliness? Why? Is Christ a ghost? Is the Church dead or alive? Were the holy priests of centuries past abnormal men? Is holiness a utopia, a matter for a predestined few, or a universal vocation, as the Second Vatican Council reminded us? If the climb is arduous, we should take vitamins, strengthen ourselves, and with great impetus, continue upwards with joy in our hearts.
Vocation means “calling,” and God continues to call, but we need to know how to listen, and in order to listen we must not cover our ears. We need to be silent, we need to see examples and signs and we need to draw close to the Church as the Body in which the encounter with Christ always takes place.
In order to be faithful we must be in love. Obedience, chastity in celibacy, total dedication to the ministry without limits of time or days, are not seen as constrictions if one is truly in love, but rather as the demands of the love that one cannot help but give. They aren’t a bunch of “no’s” but rather one big “yes,” like that of the Virgin Mary at the Annunciation.
The reform of the clergy? It is what I have been calling for since my time as a seminarian and later as a young priest (I am referring to 1968-69), and I am thrilled to hear the Holy Father continually call it one of the most urgent reforms needed in the Church. But let us remember that the reform we are speaking about is Catholic and not “worldly!”
To be extremely brief, we could say that the Pope greatly values a clergy that is truly and humbly proud of its identity and completely absorbed with the gift of grace it has received, and that consequently sees a clear distinction between the “Kingdom of God” and the world. A clergy that is not secularized and does not succumb to the passing fads and ways of the world. A clergy that recognizes, lives and proposes the primacy of God and understands how to bring out all of the consequences that flow from it. This means trusting not so much in structures or in human endeavor but rather, and above all, in the strength of the Spirit.
CNA: There is often talk of “women priests.” In fact, a movement exists in the United States that is demanding that women be made priests and bishops. It claims to have received this mandate from the successors of the apostles.
Cardinal Piacenza: Apostolic tradition in this sense is absolutely unequivocally clear. The great, uninterrupted tradition of the Church has always recognized that the Church has not received the power from Christ to confer ordination on women.
Any other claim smacks of self-justification and is historically and dogmatically unfounded. In any case, the Church cannot “innovate,” simply because she does not have the power to do so in this case. The Church does not have greater power than Christ!
When we see non-Catholic communities led by women we should not be shocked, because where the ordained priesthood is not recognized, leadership is obviously entrusted to the lay faithful, and in such a case, what’s the difference if that lay faithful is a man or woman? The preference of one over the other would be a mere sociological fact and therefore changeable over time. If they were only men it would be discriminatory. The issue is not between men and women but between ordained faithful and lay faithful, and the Church is hierarchical because Jesus Christ founded it that way.
Priestly ordination, which is particular to the Catholic Church and to the Orthodox churches, is reserved to men, and this is not discrimination against women, but rather a consequence of the unsurpassed historicity of the act of the Incarnation and of the Pauline theology on the mystical body, in which each one has his own role and is sanctified and produces fruit consistent with his own place.
If this is seen in terms of power, then we are totally off base, because in the Church only the Blessed Virgin Mary is “suppliant omnipotence” like none other, and thus she is more powerful in that sense than St. Peter. But Peter and the Virgin Mary have distinct roles that are both essential. I have heard this in not a few circles of the Anglican Communion as well.
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CNA: From the point of view of numbers and quality, how does the Catholic Church look today in comparison with her recent past, and how does the future look?
Cardinal Piacenza: In general, the Catholic Church is growing in the world, especially because of the enormous contributions from the continents of Asia and Africa. These young churches are bringing a great freshness to the faith.
In recent decades – if I could use the expression – we have been playing rugby with the faith, hitting each other and sometimes hurting each other, and in the end no one scores any points.
There have been and there are problems in the Church, but we need to look forward with great hope! Not so much in the name of some naïve or superficial optimism, but rather in the name of the magnificent hope that is Christ, made real in the faith of each person, in the holiness of each person and in the perennial authentic reform of the Church.
If the great event of the Second Vatican Council was a breath of the Spirit that has blown into the world through the windows of the Church, then we need to recognize that a lot of worldliness has also blown in with the Spirit, creating a current and blowing the leaves all over. We’ve seen everything, and yet nothing has been lost, but order must patiently be restored. Order is restored above all by strongly affirming the primacy of the Risen Christ, present in the Eucharist. There is a great peaceful battle to be waged which is that of perpetual Eucharistic Adoration, so that the entire world can become part of a network of prayer. United to the holy Rosary, in which we reflect on the salvific mysteries of Christ together with Mary, this will generate and develop a movement of reparation and penetration.
I dream of a time in which there will not be a single diocese without at least one church or parish where the Sacrament of Love is adored day and night. Love must be loved! In every diocese, and better yet in every city and town, there should be hands raised to heaven pleading for a downpour of mercy upon everyone, those close and those far away, and then everything would change.