Wiktoria Ulma with six of her children./ The Ulma Family Museum of Poles Saving Jews in World War II.
CNA Staff, Mar 24, 2021 / 17:00 pm America/Denver (CNA).
Early on March 24, 1944, a Nazi patrol surrounded the home of Józef and Wiktoria Ulma on the outskirts of the village of Markowa in southeast Poland. They discovered eight Jewish people who had found refuge with the couple and their six children and executed them.
The Nazi police then killed the pregnant Wiktoria, who was 32 years old, and her 44-year-old husband. As children began to scream at the sight of their murdered parents, the Nazis shot them too: Stanisława, age 8, Barbara, 7, Władysław, 6, Franciszek, 4, Antoni, 3, and Maria, 2.
It is thought that Wiktoria went into labor during the massacre as a witness later said that he saw a newborn baby beside her body.
Polish Catholics marked the anniversary of their deaths at a morning Mass in the parish of St. Dorothy in Markowa, in Przemyśl archdiocese. Archbishop Adam Szal of Przemyśl presided.
The liturgy also fell on the National day of remembrance of Poles who saved Jews under Nazi occupation.
The archbishop expressed his delight at the progress in the causes of the married couple, who are currently known as Servants of God, a title used at the start of canonization processes.
“We give thanks for the example of the Ulma family’s life. Their gift of life is a sign for us that sometimes we have to sacrifice our lives to save other people. Today we are asking for the gift of their beatification,” hesaid.
In his homily, Fr. Witold Burda, postulator of the causes, praised Józef and Wiktoria as a model for Christians.
“The Ulmas put God’s law in the first place every day,” he said.
Referring to surviving photos of the family, he said: “The smile of the children in the photos touches me. These children felt safe, loved by mom and dad.”
Józef and Wiktoria’s causes were launched in 2003 by Pelplin diocese, together with those of other Polish martyrs of World War II. Przemyśl archdiocese took over responsibility for the couple’s causes in 2017.
The beatification process -- which includes the couple’s seven children (including one unborn) -- is now at the Vatican stage. Commissions of the Congregation for the Causes of Saints are examining the causes, seeking evidence of heroic virtue, one of the requirements for beatification.
Speaking before the Mass, Burda said: “In the case of the Ulma family, it is about proving that they were martyred for their faith in Christ, and the persecutors -- German gendarmes -- deprived them of their lives because of hatred for the faith of the Ulma family or for the virtue resulting from faith, in this case, it is about love of neighbor.”
The positio -- a formal brief presenting the case for canonization -- is first considered by a commission of historians. If they give a positive verdict, then the positio go to a theological commission.
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“They, in turn, will investigate whether in the case of the Ulma family we are dealing with three characteristic elements of martyrdom. How the Servants of God died, what led the Ulma family, to take Jews under its roof in 1942, and what led the German gendarmes, to invade the Ulma farm on March 24, 1944,” Burda explained.
A final commission, consisting of bishops and cardinals, then summarizes the work. If they endorse the positio, the prefect of the Congregation for the Causes of Saints will ask the pope to approve a decree of martyrdom.
Burda said that the commission of historians had already met and he believed that its assessment of the positio of the Ulma family will be positive.
Mateusz Szpytma, vice-president of theInstitute of National Remembranceand director of the museum, said: “As far as I know ... the documentation is currently in the hands of the first of the three Vatican commissions, so it is already at a very good stage.”
Burda noted that devotion to the Ulma family is spreading around the world. Lay people in Padua, Italy, are holding a conference on the family on May 30, and parishes in the United States and the Philippines are asking for pictures with a prayer for beatification.
Burda highlighted the fact that seven of the nine beatification candidates from the Ulma family were children.
Noting that Wiktoria’s unborn child was seen emerging from her body, he said: “The thrilling thing is that you can see here every human being’s deep desire to enjoy life, to come into the world. The Congregation included this unborn, nameless and unbaptized child in the process.”