In the Ordinariate of the Chair of Saint Peter, or “Anglican Ordinariate,” as is commonly known, Mass is celebrated according to a unique missal, and other Anglican customs are observed.
Lopes said his diocese is proof that unity with the Church does not mean that previous traditions must be abandoned.
“My little diocese exists because unity is not just important, because it is what the Lord himself prayed for on the night before he died,” he said. “So, our experience of bridging this new life in the Catholic Church can perhaps give some insight on how unity and diversity work.”
The bishop explained that “real unity” is “something more than the superficiality of a group of like-minded individuals acting in roughly the same way at approximately the same time.”
Humanity was made to be in union with others, explained the bishop.
“And, the Catholic would add, in baptism, we have received a vocation to make our Lord and God present in the world by manifesting the holiness of God who is One and Three,” he said.
Unity, explained Lopes, is also “magnanimous.”
Again drawing from the example of his diocese, he explained that even those who petitioned the Vatican for what would eventually become the Ordinariate “were surprised by the extent of Pope Benedict’s offer.”
“A diocese with its own way of celebrating Mass is hugely generous and sparked comment in some corners that the Pope was ‘bending over backwards’ to accommodate people who might as well be called apostate,” he said.
“The generosity of the gesture did not accord with a vision of the Church which would say: If you want to be in the Catholic Church, get in line with everyone else.”
This is false, said Lopes. He said that what the pope offered was not simply generosity, it was the “virtue of magnanimity.”
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“No less a figure than Abraham Lincoln built his second inaugural address around this same virtue, because he too saw it as the key to national unity,” said Lopes. “Magnanimity is part of the glue that holds communities and societies together and fosters an enrichment of those communities by integrating new people,” both in the Church and in the United States.
“The American idea works because it is not an idea,” he said. “It is a civic virtue, disposition of soul requiring real conversion and real action to embrace the other as good because we embrace the other as an equal.”
“Only then can it be a unifying force, not just a blending of diverse and divergent bodies into exterior uniformity,” said Lopes. Lincoln’s words are engraved on his memorial just a few blocks from here serve as a summons. They are not merely meant as nostalgia.”