The manifesto offers a nine-point alternative plan for the Catholic Church in Germany, arguing that the Synodal Way will fail to produce genuine reform, reported CNA Deutsch, CNA’s German-language news partner.
The Synodal Way is a controversial multi-year process bringing together Germany’s bishops and laypeople to discuss the way power is exercised in the Church, sexual morality, the priesthood, and the role of women.
As of Jan. 5, the manifesto, published in 11 languages, has attracted the support of 5,832 signatories from Germany and other European countries.
The document says: “In its fixation on external structure, the Synodal Way misses the heart of the crisis; it violates the peace in congregations, abandons the path of unity with the universal Church, damages the church in the substance of its faith, and paves the way towards schism.”
The text was published on the website of the Arbeitskreis Christliche Anthropologie (Christian Anthropology Working Group), which held a study day last November during which German Cardinal Walter Kasper accused the Synodal Way’s organizers of downplaying the need for evangelization.
In June 2019, Pope Francis sent a 19-page letter to German Catholics urging them to focus on evangelizing in the face of a “growing erosion and deterioration of faith.”
The manifesto, which says that the pope’s letter was “simply ignored” by Synodal Way organizers, was presented to the pope on Wednesday by representatives of the “New Beginning” initiative during a pilgrimage to Rome. A video of the presentation was posted on the initiative’s Facebook page.
The pilgrimage program includes Masses celebrated by Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, and Archbishop Georg Gänswein, the personal secretary of Pope emeritus Benedict XVI.
Koch said in 2020 that the pope had expressed concern about the direction of the German Church.
The “New Beginning” manifesto acknowledges the need for “foundational reform” of the Church in Germany, which is facing an exodus of Catholics in the wake of a clerical abuse crisis.
More than 220,000 people formally left the Church in 2020. Only 5.9% of Germany’s Catholics attended Mass that year, compared to 9.1% in 2019.
The manifesto questions the legitimacy of the Synodal Way, pointing out that it does not qualify as a synod in Church law.
“We reject its claim to speak for all Catholics in Germany and to make binding decisions for them,” it says. “The lay people involved in the Synodal Way are representatives of associations, societies, and committees with the addition of arbitrarily consulted third parties.”
“The proposals and claims of this movement, which is legitimized neither by vocation nor representation, testify to a fundamental distrust of the sacramental Church, constituted, as it is, by apostolic authority; their proposals will, once implemented, ultimately effect a committee‐oriented, outward and permanent ‘lay’ redistribution of power and secularization within the Church.”
The text argues that, despite its rhetoric of sweeping change, the Synodal Way is seeking to maintain the “status quo” in the German Church, which receives billions of dollars a year through a Church tax and is the country’s second-biggest employer after the state.
“While the Synodal Way takes up genuine concerns for the church, its strategy remains structurally conservative and evidently uninterested in processes of repentance and spiritual renewal,” it says.
“With regard to the basic social form of the church, representatives of the Synodal Way busy themselves with the preservation of the status quo: they wish to maintain and conserve the model of a highly institutionalized church that is ‘serving its clientele’ through adaptation and modernization.”
The text also claims that the Synodal Way has “instrumentalized” the abuse crisis, ignored Church teaching on the impossibility of ordaining women to the priesthood, and downplayed the importance of marriage.
The German bishops’ conference initially announced that the Synodal Way would end with a series of “binding” votes — raising fears at the Vatican that the resolutions might challenge the Church’s teaching and discipline.
The most recent gathering of the Synodal Way took place in Frankfurt, southwestern Germany, on Sept. 30-Oct. 2, 2021.
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The event was the second meeting of the Synodal Assembly, the supreme decision-making body of the Synodal Way. The assembly consists of the German bishops, 69 members of the powerful lay Central Committee of German Catholics (ZdK), and representatives of other parts of the German Church.
The meeting ended abruptly following votes in favor of a text endorsing same-sex blessings and a discussion of whether the priesthood is necessary.
The Synodal Way was originally expected to end in October 2021, but was extended to February 2022 due to the pandemic. Organizers announced in the fall that the initiative would be extended again to 2023.
The authors of the “New Beginning” manifesto argue that the Synodal Way overlooks Pope Francis’ appeal in his 2013 apostolic exhortationEvangelii gaudium for all the baptized to recognize that they are “missionary disciples” called to engage in evangelization.
“Only a church that makes spiritual maturity and independence a central goal is able to respond substantially and sustainably to the experience of abuse and cover‐up in all its variants,” the text says.
“We are grateful that Pope Francis has scheduled a world synod at which precisely this topic will be dealt with, and where generally binding resolutions can be made and expected.”
In October, the pope opened the first phase of a two-year global consultative process leading to the Synod of Bishops’ assembly on synodality.
It is currently unclear what impact the global synodal process will have on the German Synodal Way. Bätzing said in May 2020 that the global initiative would be “complemented” by the process in Germany.
Pope Francis addressed fears about the trajectory of the German Synodal Way in an interview with the Spanish radio station COPE aired last September.
Asked if the initiative gave him sleepless nights, the pope recalled that he wrote an extensive letter that expressed “everything I feel about the German synod.”
Responding to the interviewer’s comment that the Church had faced similar challenges in the past, he said: “Yes, but I wouldn’t get too tragic either. There is no ill will in many bishops with whom I spoke.”
“It is a pastoral desire, but one that perhaps does not take into account some things that I explain in the letter that need to be taken into account.”
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The “Synodal Way” – in German: Synodaler Weg – is a controversial discussion process underway in Germany with the declared aim of addressing the Church’s clerical sexual abuse crisis by debating and passing resolutions