John Paul II said the Vietnamese martyrs began “a profound and liberating dialogue” with the Vietnamese people and culture. They proclaimed “the truth and universality of faith in God” and proposed “a hierarchy of values and of duties particularly suited to the religious culture of the whole oriental world.”
“Under the guidance of the first Vietnamese catechism, they bore witness to the fact that it is necessary to adore only one God, as the one God who created heaven and earth,” Pope John Paul II continued. “Faced with the coercive dispositions of the authorities regarding the practice of the faith, they affirmed their freedom of belief, arguing with humble courage that the Christian religion was the only thing they could not abandon, since they could not disobey the supreme sovereign: the Lord.”
“Furthermore, they forcefully proclaimed their will to be loyal to the authorities of the country, without contravening all that was just and honest; they taught to respect and venerate their ancestors, according to the customs of their land, in the light of the mystery of the resurrection,” the pope said.
“The Vietnamese Church, with her martyrs and through her own testimony, was able to proclaim her commitment and she will not to reject the country’s cultural tradition and legal institutions; on the contrary, she has declared and demonstrated that she wants to be incarnated in this country, faithfully contributing to the true growth of the homeland,” Pope John Paul II said.
The pontiff invoked the old Christian saying “the blood of the martyrs is the seed of the Church.” He also noted those who face persecution in the present day.
“In addition to the thousands of faithful who, in past centuries, walked in Christ’s footsteps, there are still today those who work, sometimes in anguish and self-denial, with the sole ambition of being able to persevere in the Lord’s vineyard as faithful who understand the goods of the kingdom of God.”
The duty to work and pray for the coming of the kingdom of God, the pope said, is a “constant and rigorous interior activity” that “requires the patience and trusting expectation of those who know that God’s providence is working with them to make their efforts and also their suffering effective.”