The Vatican’s Congregation for Divine Worship defines consecration to Mary as an overt recognition of the “singular role of Mary in the Mystery of Christ and of the Church, of the universal and exemplary importance of her witness to the Gospel, of trust in her intercession, and of the efficacy of her patronage.”
St. John Paul II — who consecrated the entire Church and world to Mary three times during his pontificate — taught that by consecrating oneself to Mary, we accept her help in offering ourselves fully to Christ.
Colin Donovan, vice president for theology at EWTN, told CNA that consecration “is an entrustment and also an appeal to God. The entrustment here is the fact that we lay ourselves, our hearts, our prayers, our desires at the feet of Our Lady, and that serves God’s purposes because it elevates Our Lady in the mind of the Church, and hopefully in the mind in the world. And it’s an appeal to God for our particular needs.”
What is the Immaculate Heart of Mary?
The Immaculate Heart of Mary is an object of devotion, as it symbolizes her perfect will as expressed in her “fiat.” Mary’s heart is generally depicted with seven wounds and pierced by a sword. Early devotion to the heart of Mary was exemplified by St. Bernard of Clairvaux, but the modern devotion was founded by St. John Eudes, a French priest of the 17th century.
The feast of the Immaculate Heart of Mary was first observed by Eudes, and it began receiving papal approbation at the opening of the 19th century. The feast was placed on the General Roman Calendar in 1944, to be observed Aug. 22, the octave day of the Assumption.