Mary McLaughlin: “I returned then homewards to the Archdeacon’s house accompanied by Miss Mary Byrne, and as we approached the chapel, she cried out ‘Look at the beautiful figures.’ We gazed at them for a little while, and then I told her to go for her mother, widow Byrne, and her brother and her sister, and her niece who were still in the house which she and I had left.”
Mary Bryne: “I had never heard from Miss McLoughlin about the vision, which she had seen just before that. The first I learned of it was on coming at the time just named from my mother’s house in company with Miss Mary McLaughlin and at the distance of three hundred yards or so from the church. I beheld, all at once, standing out from the gable, and rather to the west of it, three figures which, on more attentive inspection, appeared to be that of the Blessed Virgin, St. Joseph, and St. John.”
Bridget Trench: “When I arrived there I saw distinctly the three figures, I threw myself on my knees and exclaimed ‘A hundred thousands thanks to God and to the glorious Virgin that has given us this manifestation.’ I went in immediately to kiss, as I thought, the feet of the Blessed Virgin, but I felt nothing in the embrace but the wall, and I wondered why I could not feel with my hands the figures which I had so plainly and so distinctly seen.”
Patrick Hill: “[Mary’s] hands were raised to the height of the shoulders, as if in prayer, with the palms facing one another, but slanting inwards towards the face; the palms were not turned towards the people, but facing each other as I have described; she appeared to be praying; her eyes were turned as I saw towards heaven. She wore a brilliant crown on her head, and over the forehead where the crown filled the brow, a beautiful rose; the crown appeared brilliant, and of a golden brightness, of a deeper hue, inclined to a mellow yellow, than the striking whiteness of the robes she wore; the upper parts of the crown appeared to be a series of sparkles, or glittering crosses.”
Knock after the apparition
The news of the apparition spread quickly throughout Ireland and even beyond the island within a year of the accounts. In March of the following year, 50 pilgrims from Limerick traveled as close to the shrine as they could get by train and journeyed the rest of the way by horse-drawn wagons. About 240 men from Cork visited the site in June, and then in August, about a year after the apparition, more than 1,000 Irish emigrants who lived in Manchester, England, made the trip. Bishops from other continents began to make the journey shortly thereafter, including the archbishop of Toronto in 1882.
An ecclesiastical commission sent by the Church to investigate the claims in 1879 found “the testimonies of all, taken as a whole, is trustworthy and satisfactory.” The Church sent another commission in 1935. In 1936, an elderly Mary Bryne swore under oath, “I am quite clear about everything I have said, I make this statement knowing I am going before my God.”
Although the site was a popular destination for pilgrims, it wasn’t until 75 years after the apparition, in 1954, that it received a papal honor. In that year, Pope Pius XII presented the shine with a commemorative medal that recognized its importance as a Marian devotion. In 2021, Pope Francis recognized the Knock Shrine as a eucharistic and Marian shrine.
The shrine today
The shrine remains a popular destination for pilgrims and tourists. Although it was originally a rural village, Knock can be reached by plane and has an airport. Visitors can attend Mass at the shrine daily.
Visitors can also receive spiritual guidance at the Chapel of Reconciliation, visit the Knock Museum, and explore the location of the apparition.
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Tyler Arnold is a staff reporter for the National Catholic Register. He previously worked at The Center Square and has been published in a variety of outlets, including The Associated Press, National Review, The American Conservative and The Federalist.