More than 80 proposals were approved in the synod vote, including establishing a new “baptismal ministry of listening and accompaniment,” initiating discernment processes regarding the decentralization of the Church, and strengthening the Council of Cardinals into a “synodal council at the service of the Petrine ministry.”
Other proposals include giving lectors a preaching ministry “in appropriate contexts,” implementing structures and processes to increase the accountability of bishops in matters of economic administration, supporting “digital missionaries,” and promoting “initiatives that enable shared discernment of controversial, doctrinal, pastoral, and ethical issues in the light of the word of God, Church teaching, theological reflection, and valuing synodal experience.”
The document also encourages churches to experiment with “conversation in the spirit”— the listening-and-reflection method the synod’s delegates have used in their deliberations this month — and forms of discernment in the life of the Church. It calls for the implementation of “the exercise of synodality at regional, national, and continental levels.”
Absent from the summary report are definitive conclusions on same-sex blessings, women’s ordination, and a handful of other hot-button topics that have drawn the lion’s share of media attention during this year’s assembly.
Throughout the document, areas of disagreement among the synod participants are listed as “matters of consideration.” Among them are women’s access to diaconal ministry, priestly celibacy, “Eucharistic hospitality” for interfaith couples, and assigning the handling of abuse cases to another body instead of the bishops.
Written by “experts” invited to attend the synod and overseen by a commission of 13 synod delegates, the text says it aims to be “a tool at the service of ongoing discernment.” It is divided into three main sections on the elements of a synodal Church, participation in mission, and processes that enable dialogue with the world.