“As a Mother concerned for the trials of her children, Mary appeared here with a message of consolation and hope for a world at war and for the Church in travail,” the cardinal continued. He cited the apparition’s July 1917 words: “In the end, my Immaculate Heart will triumph.”
The cardinal said this is a call to trust that in the end, love and peace will win out “because God’s mercy is stronger than the power of evil.”
“Our Lady also asks us to join in this battle of her divine Son, particularly by the daily recitation of the rosary for peace in the world,” the cardinal said, encouraging the faithful to ask the Virgin Mary that individuals, families’ homes, the history of nations and all humanity are “consecrated to her and placed under her protection and guidance.”
“She wants people who entrust themselves to her,” he added, citing the July apparition’s words that if the people did what she told the seers, “may souls will be saved and have peace.”
“In the end, what will win the war is a heart: the Heart of the Mother will obtain the victory at the head of millions of her sons and daughters,” he said.
Cardinal Parolin reflected on the widespread devotion to Mary inspired by Our Lady of Fatima.
“From East to West, the love of the Immaculate Heart of Mary has won a place in the heart of peoples as a source of hope and consolation,” he said. “The faithful, the bishops, the Pope did not fail to heed the requests of the Mother of God and of man: the whole world was consecrated to her. Everywhere groups and communities of believers continue to grow. Awakening from yesterday’s apathy, they now work to show the world the true face of Christianity.”
The cardinal cited Pope Francis’ observation that many people today take for granted the blessing of peace, but for many others it remains “merely a distant dream.”
“Millions of people still live in the midst of senseless conflicts,” the Pope said to the Vatican Diplomatic Corps on Jan. 9. “We are frequently overwhelmed by images of death, by the pain of innocent men, women and children who plead for help and consolation, by the grief of those mourning the loss of a dear one due to hatred and violence, and by the drama of refugees fleeing war and migrants meeting tragic deaths.”
Cardinal Parolin reflected that Mary’s Magnificat prayer shows a sharp contrast between the great and powerful and the “little” history of the poor, the humble and the powerless.
“The latter are called to work for peace with another force, with other seemingly useless or ineffective means, such as conversion, reparation and trust,” he said. “They are asked to halt the advance of evil by plunging into the ocean of divine Love as resistance, not surrender, to the banality and the inevitability of evil.”
How a Christian should respond to evil was a focus of the cardinal’s homily.
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He noted the “perverse logic” of someone who realizes he has received a counterfeit bill and is tempted to pass it on to someone else. This temptation, if acted upon, would turn oneself, an innocent victim, into someone who victimizes others.
“The alternative is to halt the advance of evil, but that happens only by paying a price, by keeping the counterfeit banknote and thus freeing others from the advance of evil,” he said. “This is the only reaction that can stop evil and prevail over it. Human beings are capable of a sacrifice that becomes reparation.”
For the cardinal, this sacrifice is like that of the Crucifixion.
“Christ carries it out, showing that his way of loving is mercy,” Cardinal Parolin said. “This excess of love can be seen in the cross of Jesus. He takes on the full weight of the hatred and the violence that rain down on him, without responding to the insults or threatening revenge. Instead, he forgives, and thus shows that there is a greater love.”
“Christ’s death was a victory over the evil unleashed by his tormentors, which all of us are,” he added. “Jesus, crucified and risen, is our peace and salvation.”
He pointed to the Virgin Mary’s response to God as a model for every Christian.