In fact, in 2014 he published the book “Il Progetto di Francesco, Dove vuole portare la Chiesa” (“Francis' Project: Where does he want to lead the Church") with Italian journalist Paolo Rodari, and he regularly appears in the Argentine press as to interpret the gestures or words of the Pope.
Fernandez was born in 1962 in the small rural town of Alcira, in the Province of Córdoba. He was ordained a priest in August 1986 in Río Cuarto, a mostly rural diocese. In 1988 he obtained a degree in theology with a biblical specialization at the Pontifical Gregorian University in Rome, and then obtained a doctorate in theology at the UCA in 1990.
With the recommendation of then-Archbishop Bergoglio, he moved in the early 90’s to Buenos Aires, where he was appointed a consultor to several commissions within the Argentinean bishops’ conference and the Latin American Bishops Council (CELAM).
According to a source close to the Argentine bishops’ conference, Fernandez showed a great capacity for writing, and especially for incorporating into the drafts of official documents positions that seemed completely opposed, thus appeasing bishops of various ideological positions.
This ability is reportedly what convinced Cardinal Bergoglio to bring Fernandez as an expert to the V General Conference of the Latin American Bishops, held in 2007 at the Brazilian Marian shrine of Aparecida. It is said that Cardinal Bergoglio, head of the drafting committee of the General Conference, relied heavily on Fernandez’ ability to synthesize a diverse set of viewpoints in his writing.
Aparecida, many sources have claimed, solidified the relationship between the future Pope and the theologian.
On December 15, 2009, Cardinal Bergoglio appointed Fernandez as rector of the Pontifical Catholic University of Argentina. However, much to the frustration of Cardinal Bergoglio, Fernandez was not able to take the oath of office until May 20, 2011, after he had answered objections to his appointment raised by the Congregation for the Doctrine of the Faith, which assessed concerns about the orthodoxy of certain elements of his scholarship.
An avid writer, by the time Fernandez was chosen by Cardinal Bergoglio to head the UCA, he had written more than 100 articles and books, many of them combining biblical passages with “self-help” themes, in texts including “Activity, Spirituality and rest” (2001). “Living in Peace” (2003), “Catechesis with Spirit” (2003), “Grace and a Wholesome Life” (2003), “Keys to Living Fully” (2003), and “Incarnated Spiritual Theology” (2004,) a book that was featured in the Argentinean soap opera “Esperanza Mía,” about an illicit love affair between a priest and a nun.
The book commonly regarded as his most unusual is 1995’s “Heal me With Your Mouth: The Art of Kissing.” Regarding the book, Fernandez explained that: “in these pages I want to synthesize the popular feeling, what people feel when they think of a kiss, what they experience when they kiss... So, trying to synthesize the immense richness of life, these pages emerged in favor of kissing. I hope that they help you kiss better, that they motivate you to release the best of yourself in a kiss.”
Not surprisingly, “Heal me With Your Mouth” has disappeared from most official lists of Fernandez’ works.
Pope Francis named Fernandez the titular Archbishop of Tiburnia on May 13, 2013, thus making him the first rector of UCA to become an archbishop. According to the UCA sources consulted by CNA “Archbishop Fernandez was less than gracious upon receiving the episcopate, and wrote a couple of articles in ecclesial reviews running a true victory lap and denigrating his past critics with very unkind words.”
This reaction did not sit well with many in Argentina, but by that time, sources say it was clear that Fernandez was one of Pope Francis’ closest collaborators.
(Story cotinues below)
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In fact, the Pope entrusted him with drafting his first apostolic exhortation, Evangelii Gaudium, a text in which Fernandez cited his own prior scholarship as a source document.
Pope Francis later appointed him vice-president of the commission for the message of the Extraordinary Synod of Bishops on the Family, held in October 2014, and later appointed him a member of the pontifical roster of the Fourteenth Ordinary General Assembly of the Synod of Bishops on the Family in October 2015. He was then nominated by the Pope for the commission for the elaboration of the synod’s final report.
Fernandez’ controversial role in the drafting of Amoris Laetitia, especially the critical chapter VIII, was denounced by Vatican analyst Sandro Magister and then criticizied by Professor Michael Pakaluk of the Catholic University of America. Writing for Crux in January 2017, Pakaluk argued that “the most important footnote in Amoris Laetitia may not be, as many suppose, one dealing with access to the sacraments for Catholics in ‘irregular’ situations. Instead, it may be a footnote that’s not actually in the document but which should be, since one of the sentences in Amoris is lifted nearly verbatim from an essay published [by Fernandez] in 1995 in a Buenos Aires theological journal.”
“These instances of material plagiarism call into question Fernandez’s suitability to be a ghostwriter for the pope. A ghostwriter should remain a ghost. By quoting himself, Fernandez has drawn attention to himself and away from the pope,” Pakaluk added.
“Worse than that, Fernandez strains the consciences of the faithful… in the plagiarized sentence do we find ‘the magisterium,’ or Fernandez’s own theological speculations?” Pakaluk asked.
Acknowledging his influence in drafting Amoris Laetitia, Fernandez published in August 2017 a long essay in “Medellin,” the theological Magazine of CELAM, titled “Chapter VIII of Amoris Laetitia: What is left after the storm.”