The archbishop explained that "this does not mean the synod need fail in its work. Francis' personal appeal and the good will it can engender remain strong."
"This is why many young priests, like those who wrote an open letter to delegates of the impending synod earlier this month, see an opportunity in the synod's subject matter. As they make clear, the synod's success depends on a profound confidence in the Word of God and the mission of the Church, despite the sins of her leaders."
"It's in the light of their faith, and the faith of other young men and women like them, that the synod's instrumentum laboris or 'working document,' needs to be reviewed and revised. As it stands, the text is strong in the social sciences, but much less so in its call to belief, conversion, and mission," Chaput wrote.
Citing a recently published theological reflection, Chaput lamented within the document "'serious theological concerns…including: a false understanding of the conscience and its role in the moral life;' a 'false dichotomy proposed between truth and freedom,' a 'pervasive focus on socio-cultural elements, to the exclusion of deeper religious and moral issues,' an 'absence of the hope of the Gospel,' and an 'insufficient treatment of the abuse scandal.'"
"Comments like these sound harsh," Chaput admits, "but they are not wholly unwarranted. A synod that deals with issues of sexuality and young people should also deal -- honestly and thoroughly -- with the roots of a clergy sexual abuse disaster involving minors."
"Neither the Pope nor the Church is served – particularly in a time of humiliation and crisis – by an overdose of sentiment, accommodation, and sociology. Faith demands more than that," Chaput, who is a delegate to the synod, concluded.