Moreover, Columbus was at the time "hailed by Americans generally as an intrepid explorer."
"Gregori's murals focused on the popular image of Columbus as an American hero, who was also an immigrant and a devout Catholic," Jenkins wrote. "The message to the Notre Dame community was that they too, though largely immigrants and Catholics, could be fully and proudly American."
The priest then declared that for natives of the Americas "Columbus's arrival was nothing short of a catastrophe."
"Whatever else Columbus's arrival brought, for these peoples it led to exploitation, expropriation of land, repression of vibrant cultures, enslavement, and new diseases causing epidemics that killed millions."
Jenkins quoted a 1987 meeting of St. John Paul II with the native peoples of the Americas, in which the pope said the encounter "was a harsh and painful reality for your peoples. The cultural oppression, the injustices, the disruption of your way of life and of your traditional societies must be acknowledged."
The pope continued, in remarks not quoted by Jenkins' letter: "At the same time, in order to be objective, history must record the deeply positive aspects of your people's encounter with the culture that came from Europe."
According to the Jenkins, "the murals' depiction of Columbus as beneficent explorer and friend of the native peoples hides from view the darker side of this story, a side we must acknowledge."
Carol Delaney, an emerita professor of anthropology at Stanford University and author of "Columbus and the Quest for Jerusalem," told CNA in 2017 that a popular current narrative around Columbus is tarred by bad history.
"They're blaming Columbus for the things he didn't do. It was mostly the people who came after, the settlers," Delaney said. "He's been terribly maligned."
She said Columbus initially had a favorable impression of many of the Native Americans he met and instructed the men under his command not to abuse them but to trade with them; he also punished some of his own men who committed crimes against the natives.
Delaney acknowledged that some Native Americans were sent to Spain as slaves or conscripted into hard labor at the time Columbus had responsibility for the region, but she attributed this mistreatment to his substitutes acting in his absence.
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And the Knights of Columbus have said that their namesake "has frequently been falsely blamed for the actions of those who came after him and is the victim of horrific slanders concerning his conduct."
Leo XIII wrote an encyclical marking the Columbian quadricentennial in 1892, reflecting on Columbus' desire to spread the faith. In Quarto abeunte saeculo, the pope wrote that Columbus "resolved to go before and prepare the ways for the Gospel" by his exploration.
"When [Columbus] learned from the lessons of astronomy and the record of the ancients, that there were great tracts of land lying towards the West … he saw in spirit a mighty multitude, cloaked in miserable darkness, given over to evil rites, and the superstitious worship of vain gods. Miserable it is to live in a barbarous state and with savage manners: but more miserable to lack the knowledge of that which is highest, and to dwell in ignorance of the one true God. Considering these things, therefore, in his mind, he sought first of all to extend the Christian name and the benefits of Christian charity to the West," Leo declared.
Jenkins claimed that the goal of covering up the murals is to respect both them "and the reality and experience of Native Americans in the aftermath of Columbus's arrival."
"We wish to preserve artistic works originally intended to celebrate immigrant Catholics who were marginalized at the time in society, but do so in a way that avoids unintentionally marginalizing others. The course described above, we believe, honors the University's heritage, of which we are justly proud, and better respects the heritage of native peoples, who have known great adversity since the arrival of Europeans."
Jenkins opened his letter saying the announcement was timed to coincide with the feast of Bl. Basil Moreau, founder of the Congregation of Holy Cross, Martin Luther King Jr. Day, and "Walk the Walk Week," a series of events, begun in 2016, at the University of Notre Dame "to help us consider how we – both individually and collectively – might take an active role in making Notre Dame even more welcoming and inclusive."