“All RFRA provides is a fair hearing,” Rep. Johnson said. “[It] was created to provide a very reasonable balancing test” between sincerely-held religious beliefs and the government’s interest in federal law.
Supporters of the Do No Harm Act argued that, since its passage, application of RFRA has been broadened to allow religious groups to avoid complying with equality and employment laws.
In 2014, RFRA was at the center of the Supreme Court case Hobby Lobby v. Burwell, in the Christian owners of the closely-held for-profit company objected on religious grounds to the Obama administration’s mandate of provision of coverage for certain drugs that can cause abortions.
The Court ruled that Hobby Lobby was exempt from the mandate, which was not the least-restrictive means for furthering the government’s compelling interest of providing contraceptive coverage.
After that decision, critics claimed it violated women’s right to obtain healthcare coverage - including contraceptives, sterilizations, and abortifacient drugs. Legislation was introduced in Congress to limit the use of RFRA in religious freedom cases.
In 2019, Reps. Bobby Scott (D-VA) and Joe Kennedy (D-MA) reintroduced the “Do No Harm Act” to forbid the use of RFRA against “equal opportunity and protection against discriminatory laws, protections in the workplace and against child abuse, and health care access, coverage and services.
“Over the years,” Rep. Kennedy explained in his member testimony on Tuesday, “RFRA has morphed from a shield of protection to a sword of infringement.”
“Religion has played a vital role in our nation’s history,” stated Rep. Scott in his opening remarks at Tuesday’s hearing, helping fuel social justice causes such as the civil rights movement and child labor movement. Yet, he said, it has been used as a “pawn” to justify segregation and discriminatory attacks.
New conscience protections, introduced by the Trump administration for health care workers opposed to procedures such as abortions, were cited as a discriminatory practice that was protected by RFRA but against the original spirit of the law.
Opposition to the contraceptive mandate, notably by groups like the Little Sisters of the Poor, was also argued by supporters of the Do No Harm Act to be an unreasonable religious exemption under RFRA, along with religious adoption agencies only placing children with opposite-sex couples—or even with couples from a certain church or Christian denomination.
The Do No Harm Act would “restore RFRA to its original purpose,” Kennedy said. “If civil liberties and legal rights exist only in absence of a neighbor’s legal objection” then they’re not rights, he said.
(Story continues below)
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Rachel Laser, CEO of Americans United for Separation of Church and State said that the proposed legislation would prevent RFRA from being “misused for something that it wasn’t originally intended to do.”
Against these arguments, Sharp and Congressmen Johnson both testified that RFRA does not disproportionately benefit Christians at the expense of other groups.
In 25 years, Sharp argued in his written testimony, only 16.3% of appellate court religious freedom cases under RFRA were successful—“in other words, the government almost always wins,” Johnson said.
“Critics of the Hobby Lobby decision insisted that the decision would ‘open the floodgates’ to all sorts of new claims under RFRA and to ‘impose Christian values in America and use religious freedom as a license to discriminate.’ That simply has not happened,” Johnson said, citing a Becket Fund study showing that Christians were actually underrepresented among the religious groups making claims under RFRA.
The bill, if enacted, “would eviscerate one of the most important and widely-regarded laws that’s ever been passed by the Congress,” Rep. Johnson said.
Rep. Virginia Foxx (R-NC) dismissed the argument that RFRA was being used to protect unfair discrimination in health care, “that is not what RFRA is about,” she said.