Bradley said the language of the Mass as illustrates that it is never never a solo activity for the celebrant.
“We talk about the angels and saints and they all are always present in every celebration of the Mass, the whole of the Church is present on earth, present in heaven,” he said. “So, in a sense, the priest is never alone when he stands at the altar. He’s always surrounded by the clouds of witnesses.”
Fr. Thomas Petri, a theologian and the vice president and academic dean of the Dominican House of Studies, trains Dominicans preparing for ordination to properly celebrate Mass. He said that Mass is about God, not the people.
“The Mass is never, should never, be seen as something that's about me as the priest or something that's about the parishioner or something that's about the community,” Petri told CNA.
“It's about the adoration and the worship of God and giving him the glory and in that, because that's what we were made to be, to do. That's how we are fulfilled and that's how we become happy and holy and more fully alive as human beings.”
“It may seem to many that the Mass is purely a sort of performance of worship of God and for one’s own spiritual benefit for the benefit of parishioners,” Petri said. And while the spiritual value aspect is certainly part of it, “it’s not the only thing, and I would say it’s not even the primary thing.”
“The primary thing that the Mass does or is, is that it’s the sacramental representation of the sacrifice of Jesus Christ on the cross,” Petri told CNA. “It’s the way Christ has deigned or willed that the effects of His sacrifice between the graces of His sacrifice, His suffering and death, but then also His resurrection would be made manifest.”
Every time Mass is celebrated, explained Petri, “you are present sacramental at the cross of Jesus Christ and the outpouring of graces of the paschal mystery are flooding into the world.”
This is true regardless of the number of people who are physically present for the Mass, he said.
“Every Mass has an infinite, spiritual value to it, because it's the exact same value of the cross of Jesus Christ, which it represents.”
Fr. Bradley characterized the Mass as something very different from Protestant worship services, because Mass is “our participation in the offering of God the Son to God the Father in God, the Holy Spirit,” not just “a kind of horizontal relationship where we stand before God and we offer worship or we offer sorrow for our sins.”
While there are aspects of worship and contrition in the Eucharistic liturgy, Bradley said the Church’s sacramental participation in the life of Christ is the key differing factor.
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“So, for Catholics, not being able to participate in the Mass, it’s serious,” Bradley said, “because they can’t just simply sit at home and do what they would otherwise do in church, the way Protestants would see that worship in church as being something which is them presenting something to God, either sorrow or joy or thanksgiving.”
Those things, said Bradley, “can be offered anywhere at any time,” but “in the Mass, we do something greater than that.”
Petri agreed, telling CNA that Catholics should never consider Mass a performance, as it is not about them.
“The Mass is efficacious and powerful,” he said. “If you celebrate it according to the ritual that the Church has laid down, the Mass isn't a show because it's not something we have invented. It's not meant to be entertainment. Even though in the 21st century we all like to be entertained.”
Instead, Mass should be viewed as worshipping God “the very way he wants to be worshipped, the way he wants to be adored; which is to say through the suffering, death, and resurrection--the sacrifice--of His Son, Jesus Christ.”
“We do not have a right to expect to be entertained at Mass,” said Petri. “You don't have a right to in fact worship God the way we want to worship God. In the Bible and in tradition, God always tells us how we are to worship Him. And the Mass is how he wants to be worshiped.”