St. Serra’s detractors have accused him in recent years of perpetrating abuses against Native Americans. The statue, installed on the grounds of California's state capitol in 1965, was the third figure of the missionary saint to be torn down by crowds in California in recent weeks.
Ortega was not present at the protest, but watched the coverage that evening on the local news. She resolved to go to the site to, in her words, put "something beautiful on this marred, awful place."
Her 12-year-old son had made a simple wooden cross for their family's door during Holy Week, she said. She decided it would be an appropriate item to use to honor Serra, along with holy water, an Our Lady of Guadalupe candle, and holy dirt from Chimayo, New Mexico.
Ortega said she was scared at first to approach the former statue site— which is now little more than a "stump" with rebar sticking up, she said— but soon had her "prayer spot" set up on the stump with a lit candle, and she began to pray the rosary and the stations of the cross.
"I was just praying for peace, and praying for the safety of everybody involved," she said. "I'm standing on firm ground as a Catholic...I don't want to live with anger or bitterness in my heart. That's what caused the statue to be torn down in the first place."
She said praying the stations of the cross at the site was particularly powerful for her.
"I felt so connected to the sufferings of Christ, and to the sufferings of St. Serra, because I do know his story of how he suffered, of the deprivation he went through and the sacrifices he made," referring to Serra’s practices of self-mortification and the health issues he endured as a missionary in New Spain.
During the eighteenth century, Serra founded nine Catholic missions in the area that would later become California.
Serra helped to convert thousands of native Californians to Christianity and taught them new agricultural technologies.
Critics have lambasted Serra as a symbol of European colonialism and said the missions engaged in the forced labor of Native Americans, sometimes claiming Serra himself was abusive.
But Serra’s defenders say the priest actually was an advocate for native people and a champion of human rights.
While Ortega was praying at the stump July 5, a reporter from the Sacramento Bee approached Ortega and asked to interview her about why she was there. The reporter later posted the video, which shows Ortega passionately speaking in defense of Serra, online.
“Pope Francis canonized him in 2015. He’s not going to canonize a rapist. There were rapists, yes, but it was not St. Serra,” Ortega said in the Sacramento Bee video.
Serra specifically advocated for the rights of Native peoples, at one point drafting a 33 point "bill of rights" for the Native Americans living in the mission settlements and walking all the way from California to Mexico City to present it to the viceroy.
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Serra often found himself at odds with Spanish authorities over treatment of native people, and point to the outpouring of grief from native communities at his death.
Ortega lamented the fact that the statue was removed with due process, or a rational discussion. She said the groundskeepers have told her that the statue has been recovered, but she does not know if there are plans to put it back up again.
"The city has to decide: are we going to pretend like this isn't happening? Or are we going to do better than this?" she said, suggesting that the city could hold a community forum to talk about the issue.
"At least people are now learning [Serra's] story, even if it's a little late for this statue," she laughed.
On July 6, Ortega said she decided to go and scrub graffiti from the plinth, which she and her children did for two hours straight. She said many passers-by, including some state employees, thanked them for what they were doing.
Today, she said, the plinth looks nearly back to normal thanks to the cleaning efforts. But she worries that, because of the apparent inaction of the city government, it may be vandalized again.