Shepherd told CNA that the role of the archive is to help Catholics better understand their story in the United States, including a history of persecution. The university has saved and maintained a collection of old anti-Catholic literature, pamphlets, and cartoons.
Protestants who came to America from England brought with them their English anti-Catholic sentiments. On Nov. 5, many would burn an effigy of the pope on “Pope Night,” a commemoration of the English Guy Fawkes’ Day.
In 1834, mobs burned a Catholic Ursuline convent to the ground in Charlestown, Massachusetts. The university’s collection offers evidence of the level of anti-Catholic bigotry at the time. It includes documents on the convent’s founding, the work of the Ursulines in the Boston area, the burning of the convent, and the prosecution and acquittal of the rioters.
Another collection features attacks on 1928 Democratic presidential nominee Al Smith, which tried to smear him as a puppet of the pope. A cartoon ‘Cabinet Meeting - If Al Were President’ shows the pope and bishops sitting around a table drinking wine and liquor, during Prohibition. The Democratic National Committee donated the collection on Smith to Catholic University in 1929.
Other materials include anti-Catholic polemics. There is the 1729 “Letter from a Romish Priest in Canada to one who was taken captive in her infancy, and was instructed in the Romish faith,” by Francois Seguenot.
One 1928 flyer advertises a “lecture by ex-priest’s wife” Mrs. James K. Boyland, a common attempt at this time to portray the Church as a sort of cult. Another book review promotes the 1915 broadside on the Church by William Lloyd Clark, “Three Keys to Hell; or, Rum, Romanism, and Ruin.”
Catholics also fought back against such propaganda, and the archives tell of how they promoted themselves as good, patriotic Americans.
During the First World War, the National Catholic War Council was established to support U.S. intervention in the war—at the same time Pope Benedict XV was urging peace. Some American Catholics wanted to prove their patriotism amid anti-Catholic and anti-immigrant suspicion.
A papal mandate brought about the 1938 Commission on American Citizenship, a project which sought to teach democracy within the Catholic tradition, at parochial schools.
Other illustrations tell how Pope Pius XII was fighting Communism, opposition to which became an area of common ground for American Catholics and Protestants in the 1950s.
The collection also includes more recent USCCB material, documentation of Catholic labor history in the U.S., American Catholic artwork, and a rare books collection which goes back to the fifteenth century. There are more than 100 manuscripts from the fourteenth to the twentieth centuries, including papal bulls and choir books.
Papers of famous Catholics tell stories of diplomats and activists, like Monsignor John Ryan, who fought for a living wage and supported the New Deal, or the former U.S. Ambassador to the Vatican, Mary Ann Glendon.
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Academics and students visit to conduct research, but so do all kinds of Catholics, including journalists, and even high school students working on school projects will stop in and are welcome, said Shepherd.
