Analysis: The Vatican and China Part III, Taiwan
Analysis

Analysis: The Vatican and China Part III, Taiwan

Chineses, Taiwanese and Vatican flags. Image via Shutterstock
Chineses, Taiwanese and Vatican flags. Image via Shutterstock

.- Part 3 of a three part series examining the situation of the Church in China. Part 1 examined the Church on the mainland, Part 2 examined the situation in Hong Kong.

With negotiations ongoing for an extension of the 2018 Vatican-China deal, the fate of Vatican-Taiwan relations may prove inextricable from the future of the deal - and of the Church in China.

When the 2018 deal was signed, ceding some control over episcopal appointments to the Communist Party, the Holy See stressed that it was a “pastoral” not “political” agreement, aimed at bringing together the underground Church loyal to Rome and the communist-controlled, schismatic Chinese Patriotic Catholic Association (CPCA). 

But the “pastoral” split among China’s Catholics is rooted in the diplomatic split between Communist China and the Holy See. While the Vatican may insist its goals are purely ecclesiastical, the Chinese government is unlikely to make such a distinction. And with an extension of the deal under discussion, many are now asking if the Holy See is preparing to accept recognizing “one China” as the price of a unified Church.

The Holy See has recognized the government of Taiwan, officially the Republic of China, since 1942, while the Communist People’s Republic of China has had control of the mainland since the conclusion of the Chinese civil war in 1949. While the Church has maintained an embassy in Taiwan since then, it has had no official diplomatic presence on the mainland since 1951, when it was officially expelled – creating the split between the CPCA and the underground Church.

The communist government has always made claim to Taiwan as a rebel province, insisting that there is only one China, and one Chinese government. Isolating Taiwan and curtailing international recognition of it as a sovereign democratic nation was, and remains, a central foreign policy priority.

China succeeded in getting the United Nations to cease recognition of the Taiwanese government in 1971, and since that time the vast majority of member states have severed official ties, often as a condition of increased aid from or trade with China. Taiwan has lost five diplomatic allies since 2016, with developing nations such as El Salvador, Panama, and the Dominican Republic cutting ties under pressure from Beijing.

Although its embassy in Taipei has been led by a chargé d’affairs, not a full ambassador, since 1971, today the Holy See remains the last European government, and the most prominent international body, to recognize Taiwan.

Ever since the 2018 agreement was signed, China and Vatican watchers have waited to see if there would be a further shift in the Vatican’s China diplomacy, and the signs, while subtle, have been there to be seen.

In March 2018, the Vatican-China deal was under negotiations and widely discussed in the media. Taiwan’s Archbishop John Hung Shan-chuan of Taipei voiced his own opinion, saying Taiwan did not anticipate that the Holy See and mainland China would establish diplomatic relations, because to do so requires sharing “common values with each other.”

“The values the Vatican holds are different from those of the Chinese Communist Party. Building ties with the Vatican requires values including freedom and democracy,” he said at the time.

Yet, since then, overt support for these values from Rome has been scant regarding China. The Vatican has not commented on the more than 1 million Uyghurs interned in concentration camps, subject to forced sterilizations, torture, and anti-religious indoctrination. Nor has it spoken publicly on the continued persecution of Christians across the mainland, including the harassment, arrest, and detention of faithful Catholic bishops.

Instead, Cardinal Pietro Parolin has praised Chinese president Xi Jinping’s campaign of “sinicization” of religion and culture in the country, saying it relates to the Catholic concept of inculturation “without confusion and without opposition.”

At the same time, the Chinese government has launched a crackdown on civil liberties in Hong Kong, first in response to protests against a 2019 law to authorize extradition to the mainland, and more recently following the imposition of sweeping new “national security” measures on the supposedly self-governing territory.

At the beginning of the year, Taiwan’s president, Tsai Ing-wen, wrote to Pope Francis in response to his message for the 2020 World Day of Peace. The president used her letter to explain the parallels between Chinese attitude to, and actions against Hong Kong and Taiwan.

“I am in complete accord with your statement that walking the path of peace requires us to set aside every act of violence in thought, word and deed, whether against our neighbors or against God's creation,” Tsai wrote to Francis in January, as she detailed a list of China’s actions that she said constitute “abuses of power” in Hong Kong, the persecution of religious believers on the mainland, and its aggression toward Taiwan.

“The crux of the issue is that China refuses to relinquish its desire to dominate Taiwan. It continues to undermine Taiwan's democracy, freedom, and human rights with threats of military force and the implementation of disinformation campaigns, cyberattacks, and diplomatic maneuvers.”

Yet, as negotiations with the Communist government continue, the diplomatic discourse between the Holy See and Taiwan appears distinctly one-sided. 

Amid the COVID-19 pandemic, the Holy See was the only diplomatic ally of Taiwan which did not make an appeal to allow Taiwan to participate in the World Health Organization’s assembly meetings. Taiwan’s Ministry of Foreign Affairs said in May that the Vatican would voice its support for Taiwan through other channels.

Earlier this month, the Hong Kong newspaper South China Morning Post quoted a Vatican source saying that the Holy See could even move its embassy from Taiwan to the mainland.

“Taiwan should not be offended if the embassy in Taipei is moved back to its original address in Beijing,” the Vatican source was quoted saying.

While such a move would be seen by many observers as a dramatic diplomatic coup for Beijing, Taiwan’s newly installed Archbishop Thomas An-Zu Chung downplayed the significance of the possibility, telling the Morning Post that the Taiwan mission “should be maintained” even if the official Vatican embassy is moved to Beijing.

Such a move “could happen soon if the mainland Chinese government is more open-minded and receptive towards the Roman Catholic Church,” Chung said, adding that “in reality, the Sino-Vatican agreement has not had an actual impact on Taiwan’s relationship with the Vatican.”

The Vatican has been vocal in its desire to see a unified Catholic Church in China, presumably encompassing the official and underground Churches on the mainland, as well as the for-now independent dioceses of Hong Kong and Taiwan. If the mainland government hopes to press the Holy See into accepting a “one China” policy as a price of a “one Church in China,” the signs suggest it may work.

In 2018, some in Rome might have hoped to see the freedoms of Taiwanese and Hong Kong Catholics protected as it moved towards uniting the Church on the mainland. Yet in the two years since the Vatican-China agreement was signed, the Communist government has made it abundantly clear that they – not Rome – will be the supreme authority over Catholics in the country.

While it remains, in the eyes of many Chinese Catholics, a deeply unpleasant offer, the Holy See is still at the table.

Tags: China, Church in China, Hong Kong, Taiwan, Vatican-China deal

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